hat it
has to great impending changes. We are approaching the centenary of the
fall of the Bastile. The French have no Bastile to lay low, nor, indeed,
any Tuileries to burn up; but perhaps they might get a good way ahead by
demolishing Notre Dame and reducing most of Paris to ashes. Apparently
they are on the eve of doing something. The women of the world may not
know what it is, but they feel the approaching recurrence of a period.
Their movements are not yet decisive. It is as yet only tentatively that
they adopt the mode of the Directoire. It is yet uncertain--a sort of
Boulangerism in dress. But if we watch it carefully we shall be able to
predict with some assurance the drift in Paris. The Directoire dress
points to another period of republican simplicity, anarchy, and the rule
of a popular despot.

It is a great pity, in view of this valuable instinct in women and the
prophetic significance of dress, that women in the United States do not
exercise their gifts with regard to their own country. We should then
know at any given time whether we are drifting into Blaineism, or
Clevelandism, or centralization, or free-trade, or extreme protection, or
rule by corporations. We boast greatly of our smartness. It is time we
were up and dressed to prove it.

THE MYSTERY OF THE SEX

There appears to be a great quantity of conceit around, especially
concerning women. The statement was recently set afloat that a well-known
lady had admitted that George Meredith understands women better than any
writer who has preceded him. This may be true, and it may be a wily
statement to again throw men off the track; at any rate it contains the
old assumption of a mystery, practically insoluble, about the gentler
sex. Women generally encourage this notion, and men by their gingerly
treatment of it seemed to accept it. But is it well-founded, is there any
more mystery about women--than about men? Is the feminine nature any more
difficult to understand than the masculine nature? Have women, conscious
of inferior strength, woven this notion of mystery about themselves as a
defense, or have men simply idealized them for fictitious purposes? To
recur to the case cited, is there any evidence that Mr. Meredith
understands human nature--as exhibited in women any better than human
nature--in men, or is more consistent in the production of one than of
the other? Historically it would be interesting to trace the rise of this
notion of woman