aurice. These charges, so unfavorable to the memory
of that emperor, are first mentioned by the author of the Paschal
Chronicle, (p. 379, 280;) from whence Zonaras (tom. ii. l. xiv. p.
77, 78) has transcribed them. Cedrenus (p. 399) has followed another
computation of the ransom.]

Yet if Constantinople had been firm and faithful, the murderer might
have spent his fury against the walls; and the rebel army would have
been gradually consumed or reconciled by the prudence of the emperor.
In the games of the Circus, which he repeated with unusual pomp,
Maurice disguised, with smiles of confidence, the anxiety of his heart,
condescended to solicit the applause of the factions, and flattered
their pride by accepting from their respective tribunes a list of nine
hundred blues and fifteen hundred greens, whom he affected to esteem
as the solid pillars of his throne Their treacherous or languid support
betrayed his weakness and hastened his fall: the green faction were the
secret accomplices of the rebels, and the blues recommended lenity
and moderation in a contest with their Roman brethren The rigid and
parsimonious virtues of Maurice had long since alienated the hearts of
his subjects: as he walked barefoot in a religious procession, he was
rudely assaulted with stones, and his guards were compelled to present
their iron maces in the defence of his person. A fanatic monk ran
through the streets with a drawn sword, denouncing against him the
wrath and the sentence of God; and a vile plebeian, who represented
his countenance and apparel, was seated on an ass, and pursued by the
imprecations of the multitude. [43] The emperor suspected the popularity
of Germanus with the soldiers and citizens: he feared, he threatened,
but he delayed to strike; the patrician fled to the sanctuary of the
church; the people rose in his defence, the walls were deserted by the
guards, and the lawless city was abandoned to the flames and rapine of
a nocturnal tumult. In a small bark, the unfortunate Maurice, with his
wife and nine children, escaped to the Asiatic shore; but the violence
of the wind compelled him to land at the church of St. Autonomus, [44]
near Chalcedon, from whence he despatched Theodosius, he eldest son,
to implore the gratitude and friendship of the Persian monarch. For
himself, he refused to fly: his body was tortured with sciatic pains,
[45] his mind was enfeebled by superstition; he patiently awaited the
event of the revoluti