o either any important influence
upon his genius. We may catch some fleeting echoes of Keats's melody
in 'Pippa Passes'; it is almost a commonplace that some measure
of Shelleyan fancy is recognizable in 'Pauline'. But the poetic
individuality of Robert Browning was stronger than any circumstance
through which it could be fed. It would have found nourishment in desert
air. With his first accepted work he threw off what was foreign to
his poetic nature, to be thenceforward his own never-to-be-subdued and
never-to-be-mistaken self. If Shelley became, and long remained for him,
the greatest poet of his age--of almost any age--it was not because he
held him greatest in the poetic art, but because in his case, beyond
all others, he believed its exercise to have been prompted by the truest
spiritual inspiration.

It is difficult to trace the process by which this conviction formed
itself in the boy's mind; still more to account for the strong personal
tenderness which accompanied it. The facts can have been scarcely known
which were to present Shelley to his imagination as a maligned and
persecuted man. It is hard to judge how far such human qualities as we
now read into his work, could be apparent to one who only approached him
through it. But the extra-human note in Shelley's genius irresistibly
suggested to the Browning of fourteen, as it still did to the Browning
of forty, the presence of a lofty spirit, one dwelling in the communion
of higher things. There was often a deep sadness in his utterance; the
consecration of an early death was upon him. And so the worship rooted
itself and grew. It was to find its lyrical expression in 'Pauline'; its
rational and, from the writer's point of view, philosophic justification
in the prose essay on Shelley, published eighteen years afterwards.

It may appear inconsistent with the nature of this influence that
it began by appealing to him in a subversive form. The Shelley whom
Browning first loved was the Shelley of 'Queen Mab', the Shelley who
would have remodelled the whole system of religious belief, as of human
duty and rights; and the earliest result of the new development was
that he became a professing atheist, and, for two years, a practising
vegetarian. He returned to his natural diet when he found his eyesight
becoming weak. The atheism cured itself; we do not exactly know when or
how. What we do know is, that it was with him a passing state of moral
or imaginative rebelli