CORINTO, a seaport on the Pacific coast of Nicaragua, in the department
of Chinandega, built on the small island of Asserradores or Corinto, at
the entrance to Realejo Bay, 65 m. by rail N.W. of Managua. Pop. (1900)
about 3000. The town, which was founded in 1849, and first came into
prominence as a port in 1863, has a spacious and sheltered harbour, the
best in Nicaragua. It possesses no docks or wharves, and vessels anchor
some 500 yds. off-shore to load or discharge cargo by means of lighters.
On the mainland is the terminus of a railway to Leon, Managua and other
commercial centres. Coffee, gold, mahogany, rubber and cattle are
largely exported; and more than half the foreign trade of Nicaragua
passes through this port, which has completely superseded the roadstead
of Realejo, now partly filled with sandbanks, but from 1550 to 1850 the
principal seaport of the country. About 450 ocean-going ships, of some
450,000 tons, annually enter the port. Most of the foreign vessels are
owned in Germany or the United States. The coasting trade is restricted
to Nicaraguan boats.
CORIOLANUS, GAIUS (or GNAEUS) MARCIUS, Roman legendary hero of patrician
descent. According to tradition, his surname was due to the bravery
displayed by him at the siege of Corioli (493 B.C.) during the war
against the Volscians (but see below). In 492, when there was a famine
in Rome, he advised that the people should not be relieved out of the
supplies obtained from Sicily, unless they would consent to the
abolition of their tribunes. For this he was accused by the tribunes,
and, being condemned to exile, took refuge with his friend Attius
Tullius, king of the Volscians. A pretext for a quarrel with Rome was
found, and Coriolanus, in command of the Volscian army, advanced against
his native city. In vain the first men of Rome prayed for moderate
terms. He would agree to nothing less than the restoration to the
Volscians of all their land, and their admission among the Roman
citizens. A mission of the chief priests also failed. At last, persuaded
by his mother Veturia and his wife Volumnia, he led back the Volscian
army, and restored the conquered towns. He died at an advanced age in
exile amongst the Volscians; according to others, he was put to death by
them as a traitor; a third tradition (mentioned, but ridiculed, by
Cicero) represents him as having taken his own life.
The whole legend is open to serious criticism. At the traditional
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