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and a capacity for patient endurance that forbids them to lift up their voices at every slight provocation after the manner of white babies. The Indian ponies too are models of endurance. The squaws tie their purchases in blankets and hang them across the backs of their ponies, swing their pappooses to one side and perhaps a joint of fresh meat to the other, then mount on top astride, dig the pony's neck with their moccasined heels and start off at a trot. Sometimes a large party of Indians, men, women and children, camp on Skunk River and fish. In the spring they make a general hegira to a wooded section two or three days' journey to the northward for the purpose of tapping the maple trees and boiling down the syrup into sugar. As before mentioned, they are friendly and inoffensive in their dealings with the white people, but their patience must be sorely tried sometimes. The town-boys hoot at them, throw stones at their ponies, and try in many ways to annoy them. I remember once seeing them pass through another town on their annual spring excursion to the sugar-camps. Two of the pack-ponies had strayed behind the train, and a squaw rode back to drive them ahead. A number of town-boys, thinking this an excellent opportunity to have some fun, threw sticks at them and drove them off on by-streets and up back alleys. The squaw tried patiently again and again to get them together and join the train, but it was not until a brave turned back and came to her assistance that she succeeded. Neither of the Indians uttered a word or betrayed by sign or expression that they noticed the insults of the boys. Often, when the mud is too deep for teams, farmers go by on horseback, with their horses' tails tied into a knot to keep them out of the mud. They have come to town to learn the price of wheat, corn or hogs, to bargain for some article of farm use, or perhaps to pay the interest on their mortgages. Many of them have not yet paid entirely for their farms, and comparatively few are free from debt in some form. Some, being ambitious to have large farms, have taken more land than they can profitably manage or pay for in a number of years, and are what is called "land poor:" others, though content with modest portions of sixty or a hundred acres, have not yet been able, by reason of poor crops, their own mismanagement or some other cause, to clear their farms of debt. They work along from year to year, supporting their families, pa
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