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eans fit to be put into a picture; we want a word _literatesque_, 'fit to be put into a book.' An artist goes through a hundred different country scenes, rich with beauties, charms, and merits, but he does not paint any of them. He leaves them alone; he idles on till he finds the hundred-and-first--a scene which many observers would not think much of, but which _he_ knows by virtue of his art will look well on canvas, and this he paints and preserves. Susceptible observers, though not artists, feel this quality too; they say of a scene, 'How picturesque!' meaning by this a quality distinct from that of beauty, or sublimity, or grandeur--meaning to speak not only of the scene as it is in itself, but also of its fitness for imitation by art; meaning not only that it is good, but that its goodness is such as ought to be transferred to paper; meaning not simply that it fascinates, but also that its fascination is such as ought to be copied by man. A fine and insensible instinct has put language to this subtle use; it expresses an idea without which fine art criticism could not go on, and it is very natural that the language of pictorial should be better supplied with words than that of literary criticism, for the eye was used before the mind, and language embodies primitive sensuous ideas, long ere it expresses, or need express, abstract and literary ones. The reason why a landscape is 'picturesque' is often said to be that such landscape represents an 'idea'. But this explanation, though in the minds of some who use it it is near akin to the truth, fails to explain that truth to those who did not know it before; the Word 'idea,' is so often used in these subjects when people do not know anything else to say; it represents so often a kind of intellectual insolvency, when philosophers are at their wits' end, that shrewd people will never readily on any occasion give it credit for meaning anything. A wise explainer must, therefore, look out for other words to convey what he has to say. _Landscapes_, like everything else in nature, divide themselves as we look at them into a sort of rude classification. We go down a river, for example, and we see a hundred landscapes on both sides of it, resembling one another in much, yet differing in something; with trees here, and a farmhouse there, and shadows on one side, and a deep pool far on; a collection of circumstances most familiar in themselves, but making a perpetual novelty by
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