hing. Does this make him a barren sceptic?
Not so. What he discards he knows to be worthless, and he also knows
the value of what he prizes. If one sweet vision turns out a mirage, how
does it lessen our enjoyment at the true oasis, or shake our certitude
of water and shade under the palm trees by the well?
The masses of men do not think freely. They scarcely think at all out of
their round of business. They are trained not to think. From the cradle
to the grave orthodoxy has them in its clutches. Their religion is
settled by priests, and their political and social institutions by
custom. They look askance at the man who dares to question what is
established; not reflecting that all orthodoxies were once heterodox,
that without innovation there could never have been any progress, and
that if inquisitive fellows had not gone prying about in forbidden
quarters ages ago, the world would still be peopled by savages dressed
in nakedness, war-paint, and feathers. The mental stultification which
begins in youth reaches ossification as men grow older. Lack of thought
ends in incapacity to think.
Real Freethought is impossible without education. The mind cannot
operate without means or construct without materials. Theology opposes
education: Freethought supports it. The poor as well as the rich should
share in its blessings. Education is a social capital which should be
supplied to all. It enriches and expands. It not only furnishes the
mind, but strengthens its faculties. Knowledge is power. A race of
giants could not level the Alps; but ordinary men, equipped with
science, bore through their base, and made easy channels for the
intercourse of divided nations.
Growth comes with use, and power with exercise. Education makes both
possible. It puts the means of salvation at the service of all, and,
prevents the faculties from moving about _in vacuo_, and finally
standing still from sheer hopelessness. The educated man has a whole
magazine of appliances at his command, and his intellect is trained in
using them, while the uneducated man has nothing but his strength, and
his training is limited to its use.
Freethought demands education for all. It claims a mental inheritance
for every child born into the world. Superstition demands ignorance,
stupidity, and degradation. Wherever the schoolmaster is busy,
Freethought prospers; where he is not found, superstition reigns supreme
and levels the people in the dust.
Free speech
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