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e a class of priests, more learned and devout, who work as the revivalists of their religion. On holidays, which are quite frequent, the mosques are crowded with worshipers, when one of these priests mounts an elevated pulpit with great ostentation and in an impressive voice begins to read or repeat Koran. He will chant traditions of the prophets and martyrs and relate pathetic stories of the noble sacrifices of departed heroes of the faith. His charming tones and utterances have much effect on his audience and men and women weep and beat their breasts. THE GARMENTS OF MUJ-TA-HID. The Muj-ta-hid wears underclothes of white linen, his long coat is made of woolen cloth. His outer cloak is a robe that hangs to the feet. This robe is quite expensive, being made of the fur of animals, and is dyed yellow. They believe it a duty to wear a robe of skin as a sign of meekness. The robes cost from $50 to $500. He wears a girdle of white linen in many folds. His turban is large and white. The light, heelless shoes cover only half of his feet. When he goes out he has a fine staff in his hand, the handle being of gold or silver. From ten to twenty servants accompany him, some stepping before, others after him. Men of all class rise and salute him by bowing with their hands across their breast. Many men kiss the shoes of the high Muj-ta-hids. THE PLACE OF SAY-YIDS IN MOHAMMEDANISM. Mohammedanism is divided into two great sects:--viz. Shiites and Sunnites. Both hold Mohammed to be the Prophet and Savior of mankind and Koran to be the holy bible, written by the finger of God and given to Mohammed through the mediation of Gabriel. But they differ in their belief as to who are the true successors of Mohammed. Shiites claim that Ali the son-in-law and nephew of Mohammed was Caliph, while Sunnites contend that four disciples of Mohammed were his true successors. This difference led to war and bloodshed and gave rise to a permanent division in Mohammedanism. Persia generally belongs to the Shiites tribe. They receive Ali as the Caliph after Mohammed. The descendants of Ali are therefore held in high esteem and rank in Persia. They are called Say-yids, which means prophets and masters and they have privileges that do not belong to common men. They are very zealous to perpetuate their own sect. From the time of Ali they have kept a careful record of their genealogy. This book of testimony called Sajjara, is given from father to s
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