e who stay at home always are apt to think
everything strange that differs from what they have been accustomed to.
Thus it is that English-speaking people, where knowledge is limited,
think that German names are uncouth, when it is only the narrowness of
their own culture that makes them seem so.
Now, in the country in which Hazael lived, they didn't send young men to
Europe, as we do, to complete their education by travelling at lightning
speed over two or three countries, and then coming back to talk of their
travels. But in that country, they sent them to Persia to live awhile,
that they might study the manners and customs of the people. So Hazael
came into Persia. He was allowed every liberty, but his old tutor,
Serujah, followed him without his knowledge, and watched his course.
When Hazael reached the great city, he was dazzled with its splendors.
The signs of wealth, the excitements of pleasure, and the influence of
companions were too much for him. He saw the crowds of pleasure-seekers,
he was intoxicated with music, he was charmed with the beauty and
conversation of giddy women. He forgot all the lessons of Serujah. He
forgot all his noble resolutions. Days and nights were spent in pleasure
and dissipation. In vain Serujah looked for any signs of amendment. He
was a "fast" young man, _fast_ because he was going down hill.
One day, as he wandered in the pleasure gardens of Ispahan with his
dissolute companions, he beheld his old master, Serujah, dressed as a
pilgrim, with staff in hand, hurrying past him.
"Whence come you, and whither do you journey?" cried out the young prince
to Serujah.
"I do not know where I am going," answered Serujah.
"What!" said Hazael, in astonishment, "have you left home and gone on a
pilgrimage, and yet do not know where you are going?"
"Oh, yes," said Serujah, "I just go here and there, taking the road that
seems to be the pleasantest, or that suits my fancy."
"But where will you come to at this rate? Where will such travelling lead
you?" asked Hazael.
"I do not know. That matters not to me," said the wise man.
Then Hazael turned to his companion and said, "See! this man was once
full of wisdom. He was the guide of my youth. But his reason has
departed, and now, poor lunatic, he is wandering over the earth not
knowing where he is going. How has the wise man become a fool!"
Serujah came up to the young prince, and taking his knapsack from his
back, threw it upon
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