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an be lacking in consideration. But if we are right in assuming that the general run of human nature is much the same to-day as it has always been, there ought to be the same instincts of sympathy and affection, the same kind of warm-hearts among our new generation, as there were in the time of our grandmothers. As consideration for others is founded on these, there must be some other explanation for the lack of consideration which is a growing tendency, obvious to all. The truth of the matter seems to be that consideration for others is not a primitive instinct like hunger or thirst; nor is it a simple, inborn quality or impulse, like affection or sympathy. It requires a certain amount of thoughtfulness, reflection and control of self, in order to transfer one's attention from one's own inclination and interest to the welfare of another, especially when that other is not at hand to offer a reminder or make an appeal. But under proper guidance, through enlightenment and constant exercise, this faculty is susceptible of such development that it may in time permeate the mind, become an essential part of the character, a sort of second nature, just as real and solid, and infinitely more lovely than the instincts which it dominates. The capacity and capability necessary for this development are present to a greater or less extent in all human natures. But through neglect and mismanagement and lack of enlightenment and exercise, they may shrivel and fade and contribute very little to beauty of character, or the joy of living. In the light of the foregoing observations, there is nothing in the attitude of the new generation toward this whole question which remains incomprehensible, or even very puzzling. Their advanced ideas, when sifted down, would seem to signify no more than insufficient development of the finer and better side of their natures, and a lack of understanding concerning the important role which affection and sympathy are capable of playing in the search for happiness. This part of their training and education has been neglected, somehow, in the confusion arising from lost traditions and standards. An essential and beautiful part of their humanity has been allowed to shrivel away until it has been lost sight of in their calculations. In all the past periods of our civilization, when obedience and discipline held sway, no such over-sight was likely to occur. One of the first lessons repeatedly and
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