him till he started beating us. By Allah, my poor
head is sore, my back is broken with that awful beating. He was like a
madman!' The speaker and his fellow-plaintiff wept aloud.
'Didst thou beat these youths, as he describes?' inquired the judge,
turning towards the cook with like severity.
'No, O Excellency!' came the bitter cry. 'I am an ill-used man, much
slandered. I never set eyes upon those men until this minute.' He also
began weeping bitterly.
'Both parties tell me lies!' exclaimed the judge, with anger. 'For
thou, O cook, didst beat these youths. The fact is known, for thou
wast taken in the act of beating them. And you, O Nazarenes, are not
much injured, for everyone beholds you in most perfect health, with
clothes unspoilt. The more shame to you, for it is evident that you
bring the charge against this Muslim from religious hatred.'
'By Allah, no, O Excellency. We wish that man no harm. We did but
state what happened.'
'You are a pack of rogues together,' roared the judge. 'Let each side
pay one whole mejidi[1] to the court; let the parties now, this
minute, here before me, swear peace and lifelong friendship for the
future, and never let me hear of them again!'
The Christian youths embraced the cook, the cook embraced the
Christian youths repeatedly, all weeping in a transport of delight at
their escape from punishment. I paid the money for our man, who then
went home with us; Suleyman, upon the way, delivering a lecture of
such high morality, such heavenly language, that the poor, simple
fellow wept anew, and called on Allah for forgiveness.
'Repentance is thy duty,' said Suleyman approvingly. 'But towards this
world also thou canst make amends. Put forth thy utmost skill in
cookery this evening, for the judge is coming.'
FOOTNOTES:
[1] About four shillings.
CHAPTER V
NAWADIR[2]
We had arrived in a village of the mountains late one afternoon, and
were sauntering about the place, when some rude children shouted: 'Hi,
O my uncle, you have come in two!'
It was the common joke at sight of European trousers, which were rare
in those days. But Suleyman was much offended upon my account. He
turned about and read those children a tremendous lecture, rebuking
them severely for thus presuming to insult a stranger and a guest. His
condemnation was supported on such lofty principles as no man who
possessed a particle of religion or good feeling could withstand; and
his eloquence
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