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him till he started beating us. By Allah, my poor head is sore, my back is broken with that awful beating. He was like a madman!' The speaker and his fellow-plaintiff wept aloud. 'Didst thou beat these youths, as he describes?' inquired the judge, turning towards the cook with like severity. 'No, O Excellency!' came the bitter cry. 'I am an ill-used man, much slandered. I never set eyes upon those men until this minute.' He also began weeping bitterly. 'Both parties tell me lies!' exclaimed the judge, with anger. 'For thou, O cook, didst beat these youths. The fact is known, for thou wast taken in the act of beating them. And you, O Nazarenes, are not much injured, for everyone beholds you in most perfect health, with clothes unspoilt. The more shame to you, for it is evident that you bring the charge against this Muslim from religious hatred.' 'By Allah, no, O Excellency. We wish that man no harm. We did but state what happened.' 'You are a pack of rogues together,' roared the judge. 'Let each side pay one whole mejidi[1] to the court; let the parties now, this minute, here before me, swear peace and lifelong friendship for the future, and never let me hear of them again!' The Christian youths embraced the cook, the cook embraced the Christian youths repeatedly, all weeping in a transport of delight at their escape from punishment. I paid the money for our man, who then went home with us; Suleyman, upon the way, delivering a lecture of such high morality, such heavenly language, that the poor, simple fellow wept anew, and called on Allah for forgiveness. 'Repentance is thy duty,' said Suleyman approvingly. 'But towards this world also thou canst make amends. Put forth thy utmost skill in cookery this evening, for the judge is coming.' FOOTNOTES: [1] About four shillings. CHAPTER V NAWADIR[2] We had arrived in a village of the mountains late one afternoon, and were sauntering about the place, when some rude children shouted: 'Hi, O my uncle, you have come in two!' It was the common joke at sight of European trousers, which were rare in those days. But Suleyman was much offended upon my account. He turned about and read those children a tremendous lecture, rebuking them severely for thus presuming to insult a stranger and a guest. His condemnation was supported on such lofty principles as no man who possessed a particle of religion or good feeling could withstand; and his eloquence
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