ee and the herb produce
seed, and the seed again produces the tree and the herb, each after its
kind. There is a continued production and reproduction; but of
responsibility there is none. As there is no intelligent violation of
law, there is no accountability. Man, however, is an intelligent,
dependent, fallible, and, of course, responsible being. He is
responsible for himself, responsible in some degree for his fellow-man.
There is not a chapter in the history of the human race, nor a day of
its experience, which does not show that the individual members are
dependent upon, and responsible to, each other. This great fact, of six
thousand years' duration, at once presents to us the necessity for
government, and defines the limits of its powers and duties. Government,
then, is a union of all for the protection and welfare of each. This
definition presents, in its principles and statement, the highest form
of human government,--a form not yet perfectly realized on earth. It
sets forth rather what government ought to be, than what it has been or
is. Too often historical governments, and living governments even, may
be defined as a union of a few for their benefit, and for the oppression
of many. The reason of man has not often been consulted in their
formation, and the interests and principles of the masses have usually
been disregarded in their administration.
A true government is at once representative, patriarchal, and paternal.
In the path of duty for this day and this occasion, we shall consider
the last-named quality only,--governments should be paternal. The
paternal government is devoted to the elevation and improvement of its
members, with no ulterior motive except the necessary results of
internal purity and strength. Every government is, in some degree, no
doubt, paternal. Nor are those governments to be regarded as eminently
so, where the people are most controlled in their private, personal
affairs. These are mere despotisms; and despotism is not a just nor
necessary element of the paternal relation. That government is most
truly paternal which does most to enable its citizens or subjects to
regulate their own conduct, and determine their relations to others. In
the midst of general darkness, the paternal element of government has
been a light to the human race. It modified the patriarchal slavery of
the Hebrews, relieved the iron rule of Sparta, made European feudalism
the hope of civilization in the Dark A
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