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s will carefully guard against obtrusiveness. This is a defect in the manners of so many people, both young and old, and includes such a multitude of things, that it is worth while to particularize a little upon it. Quietness, repose, order, are distinguishing marks of cultivated social life everywhere, and to people who are habituated to these conditions of life it is painful to have incongruous or inappropriate acts or sounds thrust upon their attention. Here is a generalization that explains the reason why many things, harmless in themselves are unpleasant to and offend the taste of cultivated people. No really cultivated young girl will, for instance, open and play upon a piano in a hotel parlor or any other parlor at inappropriate times or when it is occupied by strangers. She will never perform in public any of the duties of the toilet, such as cleaning her nails or using a tooth-pick. She will not eat peanuts or fruit or candy, or chew gum, in public places. In fact, I cannot imagine a really refined young lady chewing gum even in the privacy of her own room, so offensive is it to good taste. She will not descant upon bodily ailments in the drawing-room or at the table. She will not rush noisily up and down stairs or through the house, clashing doors and startling everyone with unpleasant noises. She will not interrupt people who are conversing, to ask an irrelevant question or one pertaining to her own affairs. She will not slap an acquaintance familiarly on the shoulder, or make special displays of affection or intimacy before people. She will if possible suppress the sudden sneeze, and use every effort to quiet a cough. She will not go uninvited into the private room of anyone, nor into the kitchen of her hostess where she is a visitor. All such things really inflict pain upon sensitive people; they offend because they obtrude; and all similar actions and obtrusiveness are to be carefully avoided by everyone who desires to acquire a true and genuine culture of action, speech, and manners. It is well worth your while to think earnestly and often upon these things; to learn to understand why so many thoughtless actions on the part of young people are set down to a general lack of cultivation. All such obtrusiveness must be done away with before we shall be able to realize the prayer of David, "that our daughters may be like corner-stones, polished after the similitude of a palace." LETTER VIII. WHO ARE
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