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n Heaven and the faithful on earth help the souls in Purgatory. Q. 1203. How can we best honor the Saints, and where shall we learn their virtues? A. We can best honor the Saints by imitating their virtues, and we shall learn their virtues from the written accounts of their lives. Among the Saints we shall find models for every age, condition or state of life. Q. 1204. {340} Does the first Commandment forbid us to honor relics? A. The first Commandment does not forbid us to honor relics, because relics are the bodies of the saints or objects directly connected with them or with our Lord. Q. 1205. How many kinds or classes of relics are there? A. There are three kinds or classes of relics: (1) The body or part of the body of a saint; (2) articles, such as clothing or books, used by the saint; (3) articles that have touched a relic of the body or other relic. Q. 1206. What is there special about a relic of the true cross on which Our Lord Died, and also about the instruments of His Passion? A. The relics of the true Cross and relics of the thorns, nails, &c., used in the Passion are entitled to a very special veneration, and they have certain privileges with regard to their use and the manner of keeping them that other relics have not. A relic of the true Cross is never kept or carried with other relics. Q. 1207. What veneration does the Church permit us to give to relics? A. The Church permits us to give relics a veneration similar to that we give images. We do not venerate the relics for their own sake, but for the sake of the persons they represent. The souls of canonized saints are certainly in heaven, and we are certain that their bodies also will be there. Therefore, we may honor their bodies because they are to be glorified in heaven and were sanctified upon earth. Q. 1208. What care does the Church take in the examination and distribution of relics? A. The Church takes the greatest care in the examination and distribution of relics. (1) The canonization or beatification of the person whose relic we receive must be certain; (2) the relics are sent in sealed packets, that must be opened only by the bishop of the diocese to which the relics are sent, and each relic or packet must be accompanied by a document or written paper proving its genuineness; (3) the relics cannot be exposed for public veneration until the bishop examines them and pronounces them authentic; that is, that they are what they are c
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