fferent aspects. And in
this, there is nothing new, as appears, 2 Cor. xi. 14, 15; vi. 8, 9.
CHAPTER VIII.
Hitherto our observations have been brief, because interpreters are very
generally agreed in their views of the first series, the seals, in this
interesting book of prophecy. The first six seals, covering the time of
heathen Rome's opposition to Christianity, and before the Devil
succeeded in enlisting the nominal church of Christ in his interest, do
not therefore furnish occasion for much controversy among expositors.
Besides, the seventh seal covers much more time than all the others. The
first six refer to pagan Rome, and constitute the first period, properly
styled the PERIOD OF THE SEALS. The seventh seal, introducing the
trumpets, is the second period, called the PERIOD OF THE TRUMPETS. In
attempting to unfold their mystical import, greater amplification will
be indispensable.
1. And when he had opened the seventh seal, there was silence in heaven
about the space of half an hour.
V. 1.--"Heaven" is the ordinary symbol of organized society, whether
civil or ecclesiastical or both. "Silence in heaven for half an hour,"
indicates public tranquillity, together with anxious and mute
expectation of coming and alarming events. "Half an hour," a definite
for an indefinite duration, as usual, imports that the repose hitherto
enjoyed, shall shortly terminate. The respite which the saints enjoyed
during the period succeeding the revolution indicated by the opening of
the sixth seal, soon came to an end.
2. And I saw the seven angels which stood before God; and to them were
given seven trumpets.
3. And another angel came and stood at the altar, having a golden
censer; and there was given unto him much incense, that he should offer
it with the prayers of all saints upon the golden altar which was before
the throne.
4. And the smoke of the incense, which came with the prayers of the
saints, ascended up before God out of the angel's hand.
Vs. 2-4.--"Seven angels" appear to John as ministers "standing before
God," ready to execute his commands. To them were given "seven
trumpets." Here, as all along hitherto, there is allusion to the former
dispensation. Under the Old Testament, trumpets were constructed by
divine direction and to be used for diverse purposes. Of the manifold
uses of this instrument, that which is here chiefly intended is, to
"sound an alarm." (Joel ii. 1; 1 Cor. xiv. 8). Whilst
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