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t is the subject of his actual and overt transgressions that comes first into his thoughts, and, like the young ruler, he tells his spiritual friend and adviser that he has kept all the commandments from his youth up. The conviction of sin would be more common if the natural man would consider his _failures_; if he would look into his heart and perceive what he is _destitute_ of, and into his conduct and see what he has left _undone_. In pursuing this subject, we propose to show, still further, the guiltiness of every man, from the fact that he _lacks the original righteousness that once belonged to him_. We shall endeavor to prove that every child of Adam is under condemnation, or, in the words of Christ, that "the wrath of God abides upon him" (John iii. 36), because he is not possessed of that pure and perfect character which, his Maker gave him in the beginning. Man is culpable for not continuing to stand upon the high and sinless position, in which he was originally placed. When the young ruler's question is put to the natural man, and the inquiry is made as to his defects and deficiency, it is invariably discovered that he lacks the image of God in which he was created. And for a rational being to be destitute of the image of God is sin, guilt, and condemnation, because every rational being has once received this image. God has the right to demand from every one of his responsible creatures, all that the creature _might_ be, had he retained possession of the endowments which he received at creation, and had he employed them with fidelity. The perfect gifts and capacities originally bestowed upon man, and not the mutilated and damaged powers subsequently arising from a destructive act of self-will, furnish the proper rule of measurement, in estimating human merit or demerit. The faculties of intelligence and will as _unfallen_, and not as fallen, determine the amount of holiness and of service that may be demanded, upon principles of strict justice, from every individual. All that man "comes short" of this is so much sin, guilt, and condemnation. When the great Sovereign and Judge looks down from His throne of righteousness and equity, upon any one of the children of men, He considers what that creature was by _creation_, and compares his present character and conduct with the character with which he was originally endowed, and the conduct that would naturally have flowed therefrom. God made man holy and perf
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