t is the subject of his actual and overt
transgressions that comes first into his thoughts, and, like the young
ruler, he tells his spiritual friend and adviser that he has kept all the
commandments from his youth up. The conviction of sin would be more
common if the natural man would consider his _failures_; if he would look
into his heart and perceive what he is _destitute_ of, and into his
conduct and see what he has left _undone_.
In pursuing this subject, we propose to show, still further, the
guiltiness of every man, from the fact that he _lacks the original
righteousness that once belonged to him_. We shall endeavor to prove
that every child of Adam is under condemnation, or, in the words of
Christ, that "the wrath of God abides upon him" (John iii. 36), because
he is not possessed of that pure and perfect character which, his Maker
gave him in the beginning. Man is culpable for not continuing to stand
upon the high and sinless position, in which he was originally placed.
When the young ruler's question is put to the natural man, and the
inquiry is made as to his defects and deficiency, it is invariably
discovered that he lacks the image of God in which he was created. And
for a rational being to be destitute of the image of God is sin, guilt,
and condemnation, because every rational being has once received this
image.
God has the right to demand from every one of his responsible creatures,
all that the creature _might_ be, had he retained possession of the
endowments which he received at creation, and had he employed them with
fidelity. The perfect gifts and capacities originally bestowed upon man,
and not the mutilated and damaged powers subsequently arising from
a destructive act of self-will, furnish the proper rule of measurement,
in estimating human merit or demerit. The faculties of intelligence and
will as _unfallen_, and not as fallen, determine the amount of
holiness and of service that may be demanded, upon principles of strict
justice, from every individual. All that man "comes short" of this is so
much sin, guilt, and condemnation.
When the great Sovereign and Judge looks down from His throne of
righteousness and equity, upon any one of the children of men, He
considers what that creature was by _creation_, and compares his
present character and conduct with the character with which he was
originally endowed, and the conduct that would naturally have flowed
therefrom. God made man holy and perf
|