, apparently, without any directions from his
master. In the night they are folded upon the ploughed land; and the
shepherd lodges, like a Tartar in his _kibitka_, in a small cart roofed
and fitted up with doors.

Fecamp, like other towns in the neighborhood, is imbedded in a deep
valley; and the road, on approaching it, threads through an opening
between hills "stern and wild," a tract of "brown heath and shaggy
wood," resembling many parts of Scotland. The town is long and
straggling, the streets steep and crooked; its inhabitants, according to
the official account of the population of France, amount to seven
thousand, and the number of its houses is estimated at thirteen hundred,
besides above a third of that quantity which are deserted, and more or
less in ruins[29].

Fecamp appeared desolate and decaying to its visitors, but they
recollected that its very desolation was a voucher of the antiquity from
which it derives its interest. It claims an origin as high as the days
of Caesar, when it was called _Fisci Campus_, being the station where
the tribute was collected.

It is in vain, however, to expect concord amongst etymologists; and, of
course, there are other right learned wights who protest against this
derivation. They shake their heads and say, "no; you must trace the
name, Fecamp, to _Fici Campus_;" and they strengthen their assertion by
a sort of _argumentum ad ecclesiam_, maintaining that the _precious
blood_, for which Fecamp was long celebrated, corroborates and confirms
their tale. A chapel in the abbey church attests the sanctity of this
relic. The legend states that Nicodemus, at the time of the entombment
of our Saviour, collected in a phial the blood from his wounds, and
bequeathed it to his nephew, Isaac; who afterwards, making a tour
through Gaul, stopped in the Pays de Caux, and buried the phial at the
root of a fig-tree[30].

Nor is this the only miracle connected with the church. The monkish
historians descant with florid eloquence upon the white stag, which
pointed out to Duke Ansegirus the spot where the edifice was to be
erected; the mystic knife, inscribed "in nomine sanctae et individuae
trinitatis," thus declaring to whom the building should be dedicated;
and the roof, which, though prepared for a distant edifice, felt that it
would be best at Fecamp, and actually, of its own accord, undertook a
voyage by sea, and landed, without the displacing of a single nail, upon
the sea-coast nea