e to
another; that the gates are guarded by soldiers; that in these streets
markets are held every day, for cattle, ivory, cotton, and many sorts of
European goods. This large town is divided into several wards, or
districts, each governed by its respective King of a street, as they
call them; to administer justice, and to keep good order. The
inhabitants are very civil and good natured, condescending to what the
Europeans require of them in a civil way." The same author confirms what
has been said by others of their justice in the payment of their debts;
and adds, "That they, above all other Guineans, are very honest and just
in their dealings; and they have such an aversion for theft, that by the
law of the country it is punished with death." We are told by the same
author,[D] "That the King of Benin is able upon occasion to maintain an
army of a hundred thousand men; but that, for the most part, he does not
keep thirty thousand." William Smith says, "The natives are all free
men; none but foreigners can be bought and sold there.[E] They are very
charitable, the King as well as his subjects." Bosman confirms this,[F]
and says, "The King and great Lords subsist several poor at their place
of residence on charity, employing those who are fit for any work, and
the rest they keep for God's sake; so that here are no beggars."

[Footnote A: Barbot, page 237.]

[Footnote B: By this account of the punishment inflicted on adulterers
in this and other parts of Guinea, it appears the Negroes are not
insensible of the sinfulness of such practices. How strange must it then
appear to the serious minded amongst these people, (nay, how
inconsistent is it with every divine and moral law amongst ourselves)
that those christian laws which prohibit fornication and adultery, are
in none of the English governments extended to them, but that they are
allowed to cohabit and separate at pleasure? And that even their masters
think so lightly of their marriage engagements, that, when it suits with
their interest, they will separate man from wife, and children from
both, to be sold into different, and even distant parts, without regard
to their sometimes grievous lamentations; whence it has happened, that
such of those people who are truly united in their marriage covenant,
and in affection to one another, have been driven to such desperation,
as either violently to destroy themselves, or gradually to pine away,
and die with mere grief. It is