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its gardens are overgrown with grass, the barn has been blown down, the kitchen in which so many grand dinners were cooked consumed by fire, and the mansion, with its broken and patched windows, is now occupied by a Scotch farmer of the name of Wilson. We climbed a ridge of hills back of the house to the church of the Episcopal Mission, built a few years ago as a place of worship for the Chippewas, who have since been removed by the government. It stands remote from any habitation, with three or four Indian graves near it, and we found it filled with hay. The view from its door is uncommonly beautiful; the broad St. Mary lying below, with its bordering villages and woody valley, its white rapids and its rocky islands, picturesque with the pointed summits of the fir-tree. To the northwest the sight followed the river to the horizon, where it issued from Lake Superior, and I was told that in clear weather one might discover, from the spot on which I stood, the promontory of Gros Cap, which guards the outlet of that mighty lake. The country around was smoking in a dozen places with fires in the woods. When I returned I asked who kindled them. "It is old Tanner," said one, "the man who murdered Schoolcraft." There is great fear here of Tanner, who is thought to be lurking yet in the neighborhood. I was going the other day to look at a view of the place from an eminence, reached by a road passing through a swamp, full of larches and firs. "Are you not afraid of Tanner?" I was asked. Mrs. Schoolcraft, since the assassination of her husband, has come to live in the fort, which consists of barracks protected by a high stockade. It is rumored that Tanner has been seen skulking about within a day or two, and yesterday a place was discovered which is supposed to have served for his retreat. It was a hollow, thickly surrounded by shrubs, which some person had evidently made his habitation for a considerable time. There is a dispute whether this man is insane or not, but there is no dispute as to his malignity. He has threatened to take the life of Mr. Bingham, the venerable Baptist missionary at this place, and as long as it is not certain that he has left the neighborhood a feeling of insecurity prevails. Nevertheless, as I know no reason why this man should take it into his head to shoot me, I go whither I list, without the fear of Tanner before my eyes. Letter XXXVI. Indians at the Sault. Mackinaw, _August_ 19
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