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der a crab apple tree. It was Father Benedictus, who had set out early to anticipate Heinz and surprise him in his night quarters by his presence. But he had overestimated his strength, and advanced so slowly that Heinz and his troopers, from whom he had concealed himself behind a dusty hawthorn bush, had not seen him. From Schweinau the walk had become difficult, especially as it was contrary to the teaching of the saint to use a staff. Many a compassionate peasant, many a miller's lad and Carter, had offered him a seat on the back of his nag or in his waggon but, without accepting their friendly offers, he had plodded on with his bare feet. Perhaps this journey would be his last, but on it he would redeem the promise which he had made his dying master, to go forth according to the command of the Saviour, which Francis of Assisi had made his own and that of his order, to preach and to proclaim, "The kingdom of heaven is at hand!" "Without price," ran the words, "have ye received, without price give." He had no regard for earthly reward, therefore he yearned the more ardently for the glad knowledge that he had saved a soul for heaven. He had learned to love Heinz as the saint had formerly loved him, and he did not grudge him the happiness which, at the knight's age, had fallen to the lot of the man whose years now numbered eighty. How long he had been permitted to enjoy this bliss! True, during the last decades it had been clouded by many a shadow. He had endured much hardship in the service of his sacred cause, but the greater the sacrifice he offered the more exquisite was the reward reaped by his soul. Oh, if this pilgrimage might yield him Heinz Schorlin's vow to follow his saint and with him the Saviour!--if he might be permitted, clasping in his the hand of the beloved youth he had saved, to exchange this world for eternal bliss! Earth had nothing more to offer; for he who was one of the leaders of his brotherhood beheld with grief their departure from the paths of their founder. Poverty, which secures freedom to the body, which knows nothing of the anxieties of this world and the burden of possession, which permits the soul to soar unfettered far above the dust--poverty, the divine bride of St. Francis, was forsaken in many circles of his brother monks. With property, ease and the longing for secular influence had stolen into many a monastery. Many shunned the labour which the saint enjoined upon his d
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