haughty; one lascivious, another chaste; one sincere,
another cunning; one hard, another easy; one grave, another frivolous;
one religious, another unbelieving, and the like. And I know that every
one will confess that it would be most praiseworthy in a prince to
exhibit all the above qualities that are considered good; but because
they can neither be entirely possessed nor observed, for human
conditions do not permit it, it is necessary for him to be sufficiently
prudent that he may know how to avoid the reproach of those vices which
would lose him his state; and also to keep himself, if it be possible,
from those which would not lose him it; but this not being possible, he
may with less hesitation abandon himself to them. And again, he need
not make himself uneasy at incurring a reproach for those vices without
which the state can only be saved with difficulty, for if everything is
considered carefully, it will be found that something which looks like
virtue, if followed, would be his ruin; whilst something else, which
looks like vice, yet followed brings him security and prosperity.

CHAPTER XVI -- CONCERNING LIBERALITY AND MEANNESS

Commencing then with the first of the above-named characteristics, I say
that it would be well to be reputed liberal. Nevertheless, liberality
exercised in a way that does not bring you the reputation for it,
injures you; for if one exercises it honestly and as it should be
exercised, it may not become known, and you will not avoid the reproach
of its opposite. Therefore, any one wishing to maintain among men the
name of liberal is obliged to avoid no attribute of magnificence; so
that a prince thus inclined will consume in such acts all his property,
and will be compelled in the end, if he wish to maintain the name
of liberal, to unduly weigh down his people, and tax them, and do
everything he can to get money. This will soon make him odious to his
subjects, and becoming poor he will be little valued by any one; thus,
with his liberality, having offended many and rewarded few, he is
affected by the very first trouble and imperilled by whatever may be the
first danger; recognizing this himself, and wishing to draw back from
it, he runs at once into the reproach of being miserly.

Therefore, a prince, not being able to exercise this virtue of
liberality in such a way that it is recognized, except to his cost, if
he is wise he ought not to fear the reputation of being mean, for in