Wis 19:15
And not only so, but peradventure some respect shall be had
of those, because they used strangers not friendly:
Wis 19:16
But these very grievously afflicted them, whom they had
received with feastings, and were already made partakers of the
same laws with them.
Wis 19:17
Therefore even with blindness were these stricken, as those
were at the doors of the righteous man: when, being compassed
about with horrible great darkness, every one sought the passage
of his own doors.
Wis 19:18
For the elements were changed in themselves by a kind of
harmony, like as in a psaltery notes change the name of the
tune, and yet are always sounds; which may well be perceived by
the sight of the things that have been done.
Wis 19:19
For earthly things were turned into watery, and the things,
that before swam in the water, now went upon the ground.
Wis 19:20
The fire had power in the water, forgetting his own virtue:
and the water forgat his own quenching nature.
Wis 19:21
On the other side, the flames wasted not the flesh of the
corruptible living things, though they walked therein; neither
melted they the icy kind of heavenly meat that was of nature apt
to melt.
Wis 19:22
For in all things, O Lord, thou didst magnify thy people, and
glorify them, neither didst thou lightly regard them: but didst
assist them in every time and place.
The Book of Sirach (or Ecclesiasticus)
[The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus]
Sir 1
[A Prologue made by an uncertain Author]
This Jesus was the son of Sirach, and grandchild to
Jesus of the same name with him: this man therefore lived in the
latter times, after the people had been led away captive, and
called home a again, and almost after all the prophets. Now his
grandfather Jesus, as he himself witnesseth, was a man of great
diligence and wisdom among the Hebrews, who did not only gather
the grave and short sentences of wise men, that had been before
him, but himself also uttered some of his own, full of much
understanding and wisdom. When as therefore the first Jesus
died, leaving this book almost perfected, Sirach his son
receiving it after him left it to his own son Jesus, who, having
gotten it into his hands, compiled it all orderly into one
volume, and called it Wisdom, intituling it both by his own
name, his father's name, and his grandfather's; alluring the
hearer by the very name of Wisdom to have a greater love to the
study o
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