averse to forced conversions,
notwithstanding it had been done in Zempoalla, he advised Cortez to
urge it no farther at present. He also observed that the destruction
of their idols was a fruitless violence if the principle was not
eradicated from their minds by arguments, as they would find other
idols to continue their worship to elsewhere."]
Cortez reluctantly yielded to these remonstrances of an ecclesiastic
whose wisdom and virtue he was compelled to respect. The manifest
pressure of circumstances also undoubtedly had their influence. But
this ardent reformer could not yield without entering his protest.
"We can not," he said, "I admit, change the heart, but we can demolish
these abominable idols, clamoring for their hecatombs of human
victims, and we can introduce in their stead the blessed Virgin and
her blessed child. Will not this be a humane change? And, because we
can not do the whole, shall we refuse to do a part?"
Upon one point, however, Cortez was inflexible, and to this the
Tlascalans, by way of compromise, assented. He insisted that the
prisons should be entirely emptied of victims destined for sacrifice.
There were in the temples many poor wretches fattening for these
horrid orgies. A promise was also exacted from the Tlascalans that
they would hereafter desist from these heathen practices; but no
sooner had the tramp of the Spaniards ceased to echo through the
streets of Tlascala, than the prisons were again filled with victims,
and human blood, in new torrents, crimsoned their altars.
One of the temples was also cleared out, and an altar being erected,
it was converted into a Christian church. Here the young ladies
destined as brides for the Spanish soldiers were baptized, their
friends presenting no objections. The daughter of Xicotenga received
the Christian name of Louisa. Cortez took her by the hand, and
gracefully presented her to one of his captains, Alvarado, telling her
father that that officer was his brother. The cacique expressed entire
satisfaction at this arrangement. All were baptized and received
Christian names. Many of the descendants of this beautiful and amiable
Indian maiden may now be found among the grandees of Spain.
Montezuma, on the return of his embassadors, finding that no argument
could dissuade Cortez, and fearing by opposition to provoke the
hostility of an enemy who wielded such supernatural thunders, now
decided to change his policy, and by cordiality to ende
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