ed by the higher law of unselfishness of the individual for
the advancement of the race; that the dual nature of man, physical and
spiritual, must be considered as inseparable, when dealing with the
practical questions of life; that physical life, as the primary school
of existence, is ephemeral, while the spiritual is the permanent and
enduring; that, consequently, the path of progress for the human soul,
lies almost entirely in the realms of the spiritual; that a life on the
physical plane, devoted solely to selfishness, dwarfs and chokes the
spiritual nature, and becomes a serious bar to unfoldment and progress
on the spiritual plane of existence: Finally, that, like the pent up
energies of some mighty volcano, the irresistible upward thrust of
nature's unfoldment, ever producing and disclosing higher expressions of
life, is to find its present outlet through these channels, by the wise
use of methods in harmony with the principles stated."
CHAPTER XV.
THE CO-OPERATIVE FARM AS A FACTOR IN SOCIAL EVOLUTION.
"From the thorough understanding and appreciation of these principles,
by the workers on your model co-operative farm, must come the necessary
zeal, the cementing enthusiasm of a mighty purpose which, with ever
increasing volume, shall urge them forward to the goal of complete
success. As one of the means to insure this success, we must strive to
introduce a new era for agriculture, in which co-operative working shall
be supplemented and reinforced by co-operative thinking. As applied to
farm work, this is a new and untried field which promises grand results.
"In all kinds of productive labor, muscular effort is a mental
demonstration! The keener the mentality controlling the muscles, the
more satisfactory the work accomplished. The more interested and the
healthier and happier the laborer is in his work, the easier it becomes
for him to produce superior results. For centuries, farm work has been
considered the natural avocation of the ignorant and the illiterate!
Strange as it may appear, it seems to have been generally conceded that
the typical clodhopper was the ordained farmer! That this perverted idea
regarding the requirements of a tiller of the soil, should have
maintained its existence for so many ages, is a matter of profound
astonishment to every intelligent thinker!"
"Pardon me, Mr. Fenwick," said Fillmore Flagg, "if at this time I quote
a case in point from my own state. As late as the
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