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im a clear indication of the guidance of the Holy Ghost (Acts 16:6-11), left Troas and set out by ship, by way of Samothracia, for Neapolis, which he reached on the following day. There have been many conjectures as to what the fortunes of the Christian church would have been had Paul been allowed to carry out his intention to visit Bithynia, and to preach the gospel in the regions of the east. Had he done so, however, it is quite certain, that the history of the world would have been quite different from what it is to-day. In this invasion of Europe Paul came within the charmed circle of what was then the highest civilization. The gospel was now to try its strength with the keenest philosophers and the most seductive fascinations of immorality, masquerading under the guise of religion in the licentious rites of the heathen temples and groves. What could this missionary do? What could he preach? If philosophy, if art, if beauty could have saved the souls of men then they would not have needed the gospel which Paul preached. But this was a gilded age, and the gilding hid the corruption, beneath. The message of Paul to the men in this charmed circle of civilization was the same that he had set forth in the rough mountain towns of Asia Minor. Human nature, under a rough or a polished exterior, is the same the world over. Paul was seeking men, to bring them to a knowledge of their alienation from God through sin, and to show them the way of salvation through repentance and faith in Jesus Christ? Greece, over whom the Romans held sway at this time, had been divided into two parts: Achaia on the south and Macedonia on the north. A great Roman road ran from east to west through Macedonia. It was by this road that the missionaries traveled. 1. Philippi (Acts 16:12-40) will be forever memorable as the first city in Europe in which a Christian church was established. It had the character of a Roman rather than a Greek city; both the civil and the military authorities being Roman. It had the rank of a Roman colony. Situated as it was on the great Egnatian way travelers and traders passed through it, eastward and westward, from all parts of the Roman world. "The Greek character in this northern province of Macedonia was more vigorous and much less corrupted than in the more polished society of the south. The churches which Paul established here gave him more comfort than any he established elsewhere." Th
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