nce a month; but, as the
words of the institution fix no particular period, they sometimes
celebrate it oftener, and sometimes at more distant periods, as it may
suit their general convenience. They meet every Lord's day, for the
purpose of preaching, praying, and exhorting to love and good works. With
regard to admission and exclusion of members, their method is very simple:
when any person, after hearing the Berean doctrines, professes his belief
and assurance of the truths of the gospel, and desires to be admitted into
their communion, he is cheerfully received, upon his profession, whatever
may have been his former manner of life. But, if such a one should
afterwards draw back from his good profession or practice, they first
admonish him, and, if that has no effect, they leave him to himself. They
do not think that they have any power to deliver a backsliding brother to
Satan; that text, and other similar passages, such as, "Whatsoever ye
shall bind on earth shall be bound in heaven," &c., they consider as
restricted to the apostles, and to the inspired testimony alone, and not
to be extended to any church on earth, or any number of churches, or of
Christians, whether decided by a majority of votes, or by unanimous
voices. Neither do they think themselves authorized, as a Christian
church, to inquire into each other's political opinions, any more than to
examine into each other's notions of philosophy.
They both recommend and practise, as a Christian duty, submission to
lawful authority; but they do not think that a man, by becoming a
Christian, or joining their society, is under any obligation, by the rules
of the gospel, to renounce his right of private judgment upon matters of
public or private importance. Upon all such subjects, they allow each
other to think and act as each may see it his duty; and they require
nothing more of the members, than a uniform and steady profession of the
apostolic faith, and a suitable walk and conversation. (See Acts 17:11.
Rom. 10:9.)
The Berean doctrines have found converts in various parts of Europe and
America.
MATERIALISTS.
Materialists are those who maintain that the soul of man is material, or
that the principle of perception and thought is not a substance distinct
from the body, but the result of corporeal organization. There are others
called by this name who have maintained that there is nothing but matter
in the universe.
The followers of the late Dr
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