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Your Grace," he said, "to understand that witches and sorcerers, within these last few years, are marvellously increased within Your Grace's realm. Your Grace's subjects pine away even to the death, their colour fadeth, their flesh rotteth, their senses are bereft. I pray God they never practise further than upon the subject." And he added, "These eyes have seen most evident and manifest marks of their wickedness." A measure was passed through Parliament the same year, making enchantments and witchcraft felony. The first year of James I. saw the passing of the 'Witch Act,' under which subsequent executions took place, and which remained in force until nearly the middle of the eighteenth century. With scarce an exception, the leaders of Protestantism encouraged the belief in witches and urged their extermination as a religious and civil duty. With Luther, in spite of the sturdy common sense he manifested in some directions, belief in the activity of Satan amounted to an obsession. He saw Satan everywhere in everything. The devil appeared to him while writing, disturbed his rest by the rattling of pans, and prevented his pursuing his studies by hammering on his skull. When a storm arose, Luther declared, "'Tis the devil who has done this; the winds are nothing else but good or bad spirits." Suicides, he said, were often those strangled by the devil. Moreover, "The devil can so completely assume the human form when he wants to deceive us, that we may very well lie with what seems to be a woman of real flesh and blood, and yet all the while 'tis only the devil in the shape of a woman." The devil could also become the father of children. Luther says that he knew of one such case, and added, "I would have that child thrown into the Moldau at the risk of being held its murderer."[192] In America, Protestantism manifested the same influence. Of course, the settlers took the superstition of witchcraft with them, but it underwent no diminution in a new land. Increase Mather and his celebrated son, Cotton Mather, were the principal agents in stirring up the belief to frenzy point, and a commission was appointed to rout out witches and suppress their practices. There was soon a plentiful supply of victims. One woman was charged with "giving a look towards the great meeting-house of Salem, and immediately a demon entered the house and tore down part of it." It seems that a bit of the wooden wainscotting had fallen down. In the ca
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