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are crumbling. An empire encircling the globe is tottering to destruction. The hay and the stubble cannot come scathless through the flames. The writing is on the wall, and as the eyes see the hand that writes, trembling seizeth upon men. And then there cometh a sudden change. The nation in a day rises out of the morass of its self-indulgence. It sets itself to lay hold again upon the eternal law of righteousness. They seek once more the shrines of their God. They set themselves to fast and to pray. "Who can tell," they whisper one to another, "if God will turn and repent, and turn away from His fierce anger, that we perish not?" The fields of their inglorious shouting over their games are deserted for the fields of hardness and grim preparation. Once more they gird themselves for conflict, as their fathers so often girded, that truth and righteousness may prevail over all the earth. Sharply the choice is presented to them between Christ or Odin, and though choosing the Christ means agony and woe they make their choice unhesitatingly. A new light shines in their eyes, and the work of their hands and the devisings of their hearts become the spirit of prayer. Yesterday the will of God towards that nation, sinking on its lees, was destruction; to-day towards that same nation, thus risen out of the foul miasma that was stifling its soul, the will of God is salvation. Because prayer is the greatest power in the world; because it can alter the will of God towards us, because it can move the hand of the omnipotent God and is thus endued with His omnipotence, our prayers as we gather in the sanctuaries are no longer the submission of quietism, but a wrestling with God--the crying of a soul as in agony for victory based on the triumph of righteousness. It was such a cry that rose on that day in St. Giles. *** As the second paraphrase was being sung there came the memory of words spoken in the pulpit of the great Cathedral by Dr. Cameron Lees. It was at evening service, when the shadows were gathering. "I have often sat in this pulpit," said Dr. Lees, "on the edge of the evening, and watched the shadows enveloping the Cathedral. They invaded the side chapels first, and then the nave, creeping onwards through the transepts, until the chancel was reached. After that they gathered in strength, until the whole building was in darkness, with the exception of the white figure of Christ in the great east window.
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