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had been blue, and these had been compelled by some strange law to discard the badges of their civilization and conform to the ruder image of the first. The natural law by which such a change occurs is called _The Principle of Reversion to Type_. It is a proof of the universality of this law that the same thing will happen with a plant. A garden is planted, let us say, with strawberries and roses, and for a number of years is left alone. In process of time it will run to waste. But this does not mean that the plants will really waste away, but that they will change into something else, and, as it invariably appears, into something worse; in the one case, namely, into the small, wild strawberry of the woods, and in the other into the primitive dog-rose of the hedges. If we neglect a garden plant, then, a natural principle of deterioration comes in, and changes it into a worse plant. And if we neglect a bird, by the same imperious law it will be gradually changed into an uglier bird. Or if we neglect almost any of the domestic animals, they will rapidly revert to wild and worthless forms again. Now the same thing exactly would happen in the case of you or me. Why should Man be an exception to any of the laws of Nature? Nature knows him simply as an animal--Sub-kingdom _Vertebrata_, Class _Mammalia_, Order _Bimana_. And the law of Reversion to Type runs through all creation. If a man neglect himself for a few years he will change into a worse man and a lower man. If it is his body that he neglects, he will deteriorate into a wild and bestial savage--like the de-humanized men who are discovered sometimes upon desert islands. If it is his mind, it will degenerate into imbecility and madness--solitary confinement has the power to unmake men's minds and leave them idiots. If he neglect his conscience, it will run off into lawlessness and vice. Or, lastly, if it is his soul, it must inevitably atrophy, drop off in ruin and decay. We have here, then, a thoroughly natural basis for the question before us. If we neglect, with this universal principle staring us in the face, how shall we escape? If we neglect the ordinary means of keeping a garden in order, how shall it escape running to weeds and waste? Or, if we neglect the opportunities for cultivating the mind, how shall it escape ignorance and feebleness? So, if we neglect the soul, how shall it escape the natural retrograde movement, the inevitable relapse into barren
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