o whenever in a
community there is call for united, and therefore public action on the
part of its females, it is because something is necessary to be done
which men by their methods cannot do; consequently, in performing it,
our sex, by striving to merely imitate, without regard to uses, the
machinery or measures of the other, would but defeat their own objects.
This can be realized when we reflect on the fact that the public action
of man has always a tendency to be directive of measures political or
governmental, while that of woman is more legitimately humanitarian or
social.
There is a class of thinking women who are very earnest and undoubtedly
conscientious in their misapprehension of the existence of this fact.
And so great is the restless tumult of their indignation at their
supposed wrongs in not exercising direct influence, political and
governmental, that they fail, either to perceive their own particular
work--sufficient in itself to occupy all their faculties--or else they
confound the sphere of society with the sphere of government, imagine
they are not responsible for errors existing in the former, because they
have no immediate control in the latter, and that in political matters
at least, justice requires the direct action of both sexes; whereas,
according to the natural laws of adaptation of means to ends, the
special control of government on the one hand, and of society on the
other, is distinctly divided between them; so that while the existing
government is an organized expression of the manhood of the age that
founded it, the existing society is a like expression of the womanhood
of the time. Society and government, through the inevitable laws of
sympathy and reaction between things closely connected, influence,
modify, and constantly change each other. But any special interference
on the part of one sex with the direct action of the other in its own
province, not only impedes the other, but also argues a neglect of
legitimate duties, which, it were well to remember, require for their
just performance all the energy, intellect, and moral elevation, each
for its own sphere, possessed by the respective manhood and womanhood
of the community interested.
Although aware that the various circles of the Ladies' Loyal League,
already established, entertain ideas which are in some respects, because
of this existing confusion as to duties, political and social,
dissimilar to each other, yet we believe t
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