, as, I
confess, I was at that moment.

It appears, that Muley Yezid, the late Emperor, had a great and
invincible antipathy to the Jews (indeed it was but too evident in the
horrible transaction I mentioned in a former letter). An unfortunate
Israelite, having incurred the displeasure of that prince, was
condemned to be devoured by a ferocious lion, which had been purposely
left without food for twenty-four hours: when the animal was raging
with hunger, the poor Jew had a rope fastened round his waist, and in
the presence of a great concourse of people was let down into the den;
his supplications for mercy, and screams of terror, availing him
nothing. The man gave himself up for lost, expecting every moment to
be torn in pieces by the almost famished beast, who was roaring most
hideously; he threw himself on the ground in an agony of mind, much
better conceived than described. While in this attitude, the animal
approached him, ceased roaring, smelt him two or three times, then
walked majestically round him, and gave him now and then a gentle
whisk with his tail, which seemed to signify that he might rise, as he
would not hurt him; finding the man still continue motionless with
fear, he retreated a few paces, and laid himself down like a
dog. After a short time had elapsed, the Jew, recovering from his
insensibility, and perceiving himself unmolested, ventured to raise
himself up, and observing the noble animal couched, and no symptom of
rage or anger in his countenance, he felt animated with confidence. In
short, they became quite friendly, the lion suffering himself to be
caressed by the Jew with the utmost tameness. It ended with the man
being drawn up again unhurt, to the great astonishment of the
spectators. A heifer was afterwards let down, and instantly devoured.
You may be sure this story was too great a triumph on the part of the
Israelites, to pass without a number of annotations and reflections
from the narrator, all tending to prove the victory of their nation
over the heathens. For my part, I could not help thinking that there
was too much of the miraculous in it. However, I have often heard it
asserted that the lion will never touch a man who is either dead, or
counterfeits death; indeed here they tell me, that, unless pressed by
hunger or rage, it never molests a man; and they assure me even that
upon no account will these animals injure a woman, but, on the
contrary, will protect her, when they meet he