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ty is little disturbed on their account. Although all within the doors of a French _salon_ are not perfectly equal, none are made unpleasantly to feel the indifference. I dare say there are circles in Paris, in which the mere possession of money may be a source of evident distinction, but it must be in a very inferior set. The French, while they are singularly alive to the advantages of money, and extremely liable to yield to its influence in all important matters, rarely permit any manifestations of its power to escape them in their ordinary intercourse. As a people, they appear to me to be ready to yield everything to money but its external homage. On these points they are the very converse of the Americans, who are hard to be bought, while they consider money the very base of all distinction. The origin of these peculiarities may be found in the respective conditions of the two countries. In America, fortunes are easily and rapidly acquired; pressure reduces few to want; he who serves is, if anything, more in demand than he who is to be served; and the want of temptation produces exemption from the liability to corruption. Men will, and do, daily _corrupt themselves_ in the rapacious pursuit of gain, but comparatively few are in the market to be bought and sold by others. Notwithstanding this, money being every man's goal, there is a secret, profound, and general deference for it, while money will do less than in almost any other country in Christendom. Here, few young men look forward to gaining distinction by making money; they search for it as a means, whereas with us it is the end. We have little need of arms in America, and the profession is in less request than that of law or merchandize. Of the arts and letters the country possesses none, or next to none; and there is no true sympathy with either. The only career that is felt as likely to lead, and which can lead, to distinction independently of money, is that of politics, and, as a whole, this is so much occupied by sheer adventurers, with little or no pretentions to the name of statesmen, that it is scarcely reputable to belong to it. Although money has no influence in politics, or as little as well may be, even the successful politician is but a secondary man in ordinary society in comparison with the _millionnaire_. Now all this is very much reversed in Paris: money does much, while it seems to do but little. The writer of a successful comedy would be
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