omission. Thus had
Elizabeth and the Congregation gained every point for which they had
striven; and their victory may be said to have determined the future,
not only of Britain, but of Protestantism. So far as Scotland is
concerned, the treaty of Edinburgh marks the central point of her
history.
It now remained to be seen to what uses the Protestant party would put
their victory. The simultaneous departure of the French and English
troops relieved them from all restraint; and four days later the great
deliverance was signalized by a solemn thanksgiving in the Church of St.
Giles. For the effectual spreading of the Protestant doctrine, preachers
were planted in various parts of the country--Knox being appointed to
the principal charge in Edinburgh. But it was the approaching assembly
of the estates to which all men were looking with hopes or fears,
according to their desires and interests. The estates met on August 3d,
but it was not till the 8th that the attendance was complete. It was to
be the most important national assembly in the history of the Scottish
people; and the numbers of the different classes who flocked to it
showed that the momentous nature of the crisis was fully realized.
Specially noteworthy was the crowd of smaller barons from all parts of
the country. So unusual was the appearance of these persons that it had
almost been forgotten that their right to sit as representatives dated
from as far back as the reign of James I. A question raised, as to the
legality of an assembly which met independently of the summons or the
presence of the sovereign, was decisively set aside; and the House
addressed itself to the great issues involved in the late revolution.
The question of religion, as at the root of the whole controversy, took
precedence of every other. The first proceeding showed the national
instinct for the logical conduct of human affairs. The estates
instructed the ministers to draw up a statement of Protestant doctrine,
which might serve at once as a chart for their future guidance and a
justification for their present and their future action. In four days
the task (an easy one for Knox and his brother-ministers) was
accomplished; and under twenty-five heads the estates had before them
what was henceforth to be the creed of the majority of the Scottish
people. Article by article the Confession was read and considered, and,
after a feeble protest by the bishops of St. Andrew's, Dunkeld, and
Dunb
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