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s discouraged. Various other points which may be raised in this connection and which have not been explained in the Holy Writings have to be carefully considered and acted upon by the future International House of Justice which is the body empowered by Baha'u'llah to legislate in all matters which have not been explicitly revealed in the Sacred Writings of the Faith. December 27, 1933 Letter of January 7, 1934 What, in the last resort, is most essential to every believer is a conscious and an unwavering faith in the mission which the Cause has been called upon to fulfill. Through the light of faith the darkness which envelops our thoughts and feelings gives way to a radiance and a splendour before which every gloom vanishes. January 7, 1934 Letter of September 25, 1934 While secrecy in matters of religious faith should be deprecated as being against the spirit of the Cause yet, it is always recommendable to exercise full tact and wisdom whenever, by too frank and open a declaration of our beliefs, we run the risk of exciting the animosity and opposition of those around us. September 25, 1934 Letter of September 4, 1935 With regard to your question relative to the advisability of having Baha'is join film companies. Although on principle there is no objection if any believer wishes to become a cinema actor, yet in view of the excessive corruption that now prevails along such a line of occupation, the Guardian would not advise any believer to choose this kind of profession, unless he finds this to be the only means of earning his livelihood. Concerning the passage in the Old Testament in which Abraham is reported to have addressed his wife as his sister, the interpretation given it by some Christians cannot hold, as it implies that the Messengers of God are all sinners. A much more plausible explanation would be, that in doing so Abraham wished to emphasize the superiority of the spiritual relationship binding him with his wife to the purely physical and material one. September 4, 1935 Letter of April 17, 1936 As regards your study of the Hindu religion. The origins of this and many other religions that abound in India are not quite known to us, and even the Orientalists and the students of religion are not in complete accord about the results of their investigations in that field. The Baha'i Writings also do not refer specifically to any of these forms of reli
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