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have passed from death unto life, because we love the brethren." But, if this love is genuine, it will regulate the emotions of the heart, and its effects will be visible in the lives of those who possess it. The same apostle says, "By this we know that we love the children of God, when we love God and _keep his commandments_." So that in order to have certain evidence of our adoption into the blessed family, of which Jesus is the Elder Brother, all the fruits of the Spirit must have grown up to some degree of maturity. From the foregoing remarks, we see the great importance of _self-examination_. We must have an intimate acquaintance with the operations of our own minds, to enable us to distinguish between the exercise of gracious affections and the selfish workings of our own hearts. And, unless we are in the constant habit of diligent inquiry into the character of our emotions, and the motives of our actions, this will be an exceedingly difficult matter. The Scriptures specify several objects for which this inquiry should be instituted: I. _To discover our sins, that we may come to Christ for pardon, and for grace to subdue them._ David prays, "Search me, O God, and know my heart; try me, and know my thoughts; and _see if there be any wicked way in me_, and lead me in the way everlasting." The prophet Jeremiah says, "Let us search and try our ways, and _turn again_ unto the Lord." This examination should be a constant work. We should search into the motives of every action, and thoroughly examine every religious feeling, to know, if possible, whether it comes from the Spirit of God, or whether it is a fire of our own kindling. We must be cautious, however, lest, by diverting our attention from the truth, to examine the nature of the emotions produced by it, we should lose them altogether. This can better be determined afterward, by recalling to recollection these emotions, and the causes which produced them. If they were called forth by correct views of truth, and if they correspond in their nature with the descriptions of gracious affections contained in the Bible, we may safely conclude them to be genuine. But, as we are often under the necessity of acting without much deliberation; as we are so liable to neglect duty; and as every duty is marred by so much imperfection, it is not only proper, but highly necessary, that we should have stated seasons for retiring into our closets, and calmly and deliberately r
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