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testifying that his opinion of my insignificant self remains unaltered. Had he or his sister suspended judgment until the evidence against my ladyhood and humanity could be investigated, I should have had to look elsewhere for an incident with which to point the moral of my Talk. Rising above the pettiness of spiteful grudge-bearing against a fellow-mortal, let me say a word of the unholy restiveness with which we meet the disappointments which are the Father's discipline of His own. "All these things are against me!" is a cry that has struck upon His loving heart until Godlike patience is needed to bear with the fretful wail. Nothing that He lets fall upon us can be "against" us! In His hottest fires we have but to "hold still" and bide His good time in order to see that all His purposes in us are mercy, as well as truth to His promises. In the Hereafter deeded to us as a sure heritage, we shall see that each was a part of His design for our best and eternal good. CHAPTER XIII. "ACCORDING TO HIS FOLLY." The hardest task ever set for mortal endeavor is for us to allow other people to know less than we know. The failure to perform this task has kindled the fagots about the stake where heretics perished for obstinacy. It is not a week, by the way, since I heard a woman, gently nurtured and intellectual, lament that those "old Pilgrim forefathers were so disagreeably obstinate." She "wondered that their generation did not send them to the scaffold instead of across the sea." Inability to suffer the rest of the world to be mistaken has set a nation by the ears, broken hearts and fortunes, and separated more chief friends than all other alienating causes combined. Many self-deluding souls set down their impatience with others' errors to a spirit of benevolence. They love their friends too dearly, they have too sincere a desire for the welfare of acquaintances, to let them hold mischievous tenets. The cause of variance may appear contemptible to an indifferent third party. To the average reasoner who has no personal concern in the debate, it may seem immaterial at what date Mrs. Jenkyns paid her last visit to Boston. She is positive that it was in March, 1889. Mr. Jenkyns is as certain that she accompanied him thither in April of that year. She establishes her position by the fact that she left her baby for the first time when the cherub was ten months old, and there is the Family Bible to
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