now very little, comparatively, of the great designs of
God, and about as little of the intentions of our fellow-men, so we
should be very careful how we question our Maker or criticise our
neighbors. No human being would appreciate divine perfection if he saw
it; no man can give his fellow men full credit for what they _would_ do,
if they were angels, and are sorry because they can't do. I think the
passage means that only by that modesty, that self-repression, by which
alone a man can accept the inevitable as decreed by God, and forbear
that fault-finding which comes fully as easy as breathing, can a man be
fitted for the companionship of the loving company which awaits us all
in the next world"
"Whereabouts?" asked Mr. Jodderel.
Half-a-dozen members filibustered at once, and Mr. Jodderel was
temporarily suppressed, after which Squire Woodhouse remarked:
"Well, now, that sounds first-rate--I never knew before that Unitarians
had such good religion in them--no harm meant, you know, Whilcher."
"Now let us hear from Mr. Bungfloat," said Deacon Bates.
Mr. Bungfloat, bookkeeper to Mr. Whilcher, hopelessly explored his
memory for something from Herbert Spencer that would bear upon the
subject, but finding nothing at hand, he quoted some expressions from
John Stuart Mill's essay on "Nature," and was hopelessly demoralized
when he realized that they did not bear in the remotest manner upon the
topic under consideration. Then Deacon Bates announced that the subject
was open for general remark and comment. Mr. Jodderel was upon his feet
in an instant, though the class has no rule compelling the members to
rise while speaking.
"Mr. Leader," said he, "everybody has spoken, but nobody has settled the
main question, which is, where is the 'kingdom of heaven'? Everybody
knows who the poor in spirit are; any one that didn't know when we began
has now a lot of first-class opinions to choose from. But where and what
is heaven--_that_ is what we want to know."
A subdued but general groan indicated the possibility that Mr. Jodderel
was mistaken as to the desires of the class. Meanwhile, young Mr. Banty,
who had been to Europe, and listened to much theological debate in cafes
and beer-gardens, remarked:
"I'm not a member of this respected body, but I seem to be included in
the chairman's invitation. I profess to be a man of the world--I've been
around a good deal--and I never could see that the poor in spirit
amounted to
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