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ply. And seeing such a host of immortals, and hearing of multitudes more, purely spiritual in their nature, haunting woodlands and streams; my views of theology grew strangely confused; I began to bethink me of the Jew that rejected the Talmud, and his all-permeating principle, to which Goethe and others have subscribed. Instead, then, of being struck with the audacity of endeavoring to palm myself off as a god--the way in which the thing first impressed me--I now perceived that I might be a god as much as I pleased, and yet not whisk a lion's tail after all at least on that special account. As for Media's reception, its graciousness was not wholly owing to the divine character imputed to me. His, he believed to be the same. But to a whim, a freakishness in his soul, which led him to fancy me as one among many, not as one with no peer. But the apparent unconcern of King Media with respect to my godship, by no means so much surprised me, as his unaffected indifference to my amazing voyage from the sun; his indifference to the sun itself; and all the wonderful circumstances that must have attended my departure. Whether he had ever been there himself, that he regarded a solar trip with so much unconcern, almost became a question in my mind. Certain it is, that as a mere traveler he must have deemed me no very great prodigy. My surprise at these things was enhanced by reflecting, that to the people of the Archipelago the map of Mardi was the map of the world. With the exception of certain islands out of sight and at an indefinite distance, they had no certain knowledge of any isles but their own. And, no long time elapsed ere I had still additional reasons to cease wondering at the easy faith accorded to the story which I had given of myself. For these Mardians were familiar with still greater marvels than mine; verily believing in prodigies of all sorts. Any one of them put my exploits to the blush. Look to thy ways then, Taji, thought I, and carry not thy crest too high. Of a surety, thou hast more peers than inferiors. Thou art overtopped all round. Bear thyself discreetly and not haughtily, Taji. It will not answer to give thyself airs. Abstain from all consequential allusions to the other world, and the genteel deities among whom thou hast circled. Sport not too jauntily thy raiment, because it is novel in Mardi; nor boast of the fleetness of thy Chamois, because it is unlike a canoe. Vaunt not of thy pe
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