eed repudiate or care to
contradict.
Its thesis, briefly stated, is that art in all its manifestations is
an expression of the cosmic life, and that its symbols constitute a
language by means of which this life is published and represented. Art
is at all times subject to the _Beautiful Necessity_ of proclaiming
the _world order_.
In attempting to develop this thesis it was not necessary (nor as
I now think, desirable) to link it up in so definite a manner with
theosophy. The individual consciousness is colored by the particular
medium through which it receives truth, and for me that medium was
theosophy. Though the book might gain a more unprejudiced hearing,
and from a larger audience, by the removal of the theosophic
"color-screen," it shall remain, for its removal now might seem to
imply a loss of faith in the fundamental tenets of theosophy, and such
an implication would not be true.
The ideas in regard to time and space are those commonly current
in the world until the advent of the Theory of Relativity. To a
generation brought up on Einstein and Ouspensky they are bound to
appear "lower dimensional." Merely to state this fact is to deal
with it to the extent it needs to be dealt with. The integrity of my
argument is not impaired by these new views.
The one important influence that has operated to modify my opinions
concerning the mathematical basis of the arts of space has been the
discoveries of Mr. Jay Hambidge with regard to the practice of the
Greeks in these matters, as exemplified in their temples and their
ceramics, and named by him _Dynamic Symmetry_.
In tracing everything back to the logarithmic spiral (which embodies
the principle of extreme and mean ratios) I consider that Mr. Hambidge
has made one of those generalizations which reorganizes the old
knowledge and organizes the new. It would be only natural if in his
immersion in his idea he overworks it, but Mr. Hambidge is a man of
such intellectual integrity and thoroughness of method that he may be
trusted not to warp the facts to fit his theories. The truth of the
matter is that the entire field of research into the mathematics of
Beauty is of such richness that wherever a man plants his metaphysical
spade he is sure to come upon "pay dirt." _The_ _Beautiful Necessity_
represents the result of my own prospecting; _Dynamic Symmetry_
represents the result of his. If at any point our findings appear to
conflict, it is less likely that one or
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