his new man, which is created after the image of God, Eph. iv.
23. What an excellency lieth here, to recover that lost glory, holiness
and the image of God? and what advantage the soul reapeth hereby, when
it "is made meet to be a partaker of the inheritance of the saints in
light," Col. i. 12; "and walking worthy of the Lord unto all pleasing,
being fruitful in every good work, and increasing in the knowledge of
God," Col. i. 10; "and strengthened with all might, according to his
glorious power, unto all patience and long-suffering, with joyfulness,"
ver. 11; and when the abounding of the graces of the Spirit maketh them
"that they shall neither be barren nor unfruitful in the knowledge of
our Lord Jesus Christ," 2 Pet. i. 8; "and to be a vessel unto honour,
sanctified, and meet for the Master's use, and prepared unto every
work," 2 Tim. ii. 21. What glory and peace is here, to be found obedient
unto the many commands given to be holy: what hazard is in the want of
holiness, when without it we cannot see God, Heb. xii. 14: how
unanswerable it is unto our profession, who are members to such a holy
head, to be unholy: what profit, joy, and satisfaction there is, in
being temples of the Holy Ghost, in walking after the Spirit, in
bringing forth fruit unto the glory of the Father, &c. The consideration
of these and other motives unto this study of sanctification, would arm
the soul with resolution, and harden it against opposition.
2. It would be remembered, that this work, though it be laid upon us, as
our duty, and we be called thereunto of God, yet it is beyond our hand
and power. It is true, at conversion, the seed of grace is cast into the
soul, new habits are infused, a new principle of life is given, the
stony heart is changed into an heart of flesh; yet these principles and
habits cannot act in themselves, or be brought into act, by any thing
that a believer, considered in himself, and without divine help, can do.
But this work of sanctification and growth in grace must be carried on
by divine help, by the Spirit of Jesus dwelling and working within; and
therefore it is called the sanctification of the Spirit, 2 Thess. ii.
13. 1 Pet. i. 2. The God of peace must sanctify us, I Thess. v. 23. We
are said to be sanctified by God the Father, Jude 1.; and by the Holy
Ghost, Rom. xv. 16; see also 1 Cor. vi. 11. "We would remember that of
ourselves we can do nothing," 2 Cor. iii. 5, and "that he must work in
us both to wil
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