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eremptory resoluteness, saying, with Job, chap. xiii. 15, "Though he slay me, yet will I trust in him;" and thus taking the kingdom of heaven with violence. In others it may be so weak, that the least opposition or discouragement may be sufficient to make the soul give over hope, and almost despair of overcoming and winning through, and be as a bruised reed or a smoking flax. 4. In some, though it appear not strong and violent or wilful (in a manner) in its actings, yet it may be firm, fixed, and resolute in staying upon him, Isa. xxvi. 3, 4, and trusting in him, Psalm cxxv. 1, resolving to hing there, and if it perish, it perisheth; in others weak and bashful. 5. In some it may be yet weaker, going out in strong and vehement hungerings, Matt. v. 6. The man dare not say, that he doth believe or that he doth adhere to Christ and stay upon him; yet he dare say, he longeth for him, and panteth after him, as ever "the hart doth after the water-brooks," Psalm xlii. 1, 2; he hungereth and thirsteth for him, and cannot be satisfied with any thing without him. 6. In some, it may be so weak, that the soul can only perceive the heart looking out after him; upon little more ground than a maybe it shall be helped, Isa. xlv. 22. They look to him for salvation, being convinced that there is no other way; and resolved to follow no other way, they resolve to lie at his door, waiting and looking for a sight of the king's face, and to lie waiting till they die, if no better may be. 7. In some, it may be so weak, that nothing more can be perceived but a satisfaction with the terms of the covenant, a willingness to accept of the bargain, and an heart consenting thereunto, though they dare not say that they actually close therewith, yea, nor dare say that they shall be welcome, Rev. xxii. 17. 8. In some, it may be so weak and low, that they cannot say that they have any right hunger or desire after him, nor that their heart doth rightly and really consent to the covenant of grace; yet they would fain be at it, and cry out, O for a willing heart! O for ardent desires! O for a right hunger! and they are dissatisfied, and cannot be reconciled with their hearts for not desiring more, hungering more, consenting more; so that, if they had this, they would think themselves happy and up-made. And thus we see their faith is so low, that it appeareth in nothing more manifestly, than in their complainings of the want of it. So then, the po
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