in the little buttons which first shoot out from
the points of the sterns, and around which the outer and firm part of
the fig grows. The leaves come out so late in the season that our
Saviour said, 'Now learn a parable of the fig tree; when his branch is
yet tender, and putteth forth leaves, ye know that summer is nigh[17].'
Did not our Lord say something else about a fig tree?"
[17] Matt. xxiv. 32.
"Yes," replied Clara; "the one that was withered away because it had no
figs on it."
"The barren fig tree which was withered at our Saviour's word, as an
awful warning to unfruitful professors of religion, seems to have spent
itself in leaves. It stood by the wayside, free to all, and, as the time
for stripping the trees of their fruit had not come--for in Mark we are
told that 'the time of figs was not yet[18]'--it was reasonable to
expect to find it covered with figs in various stages of growth. Yet
there was 'nothing thereon, but leaves only.' Find the nineteenth verse
of the twenty-first chapter of Matthew, Malcolm, and read what is
said there."
[18] Mark xi. 13.
"'And when he saw a fig tree in the way, he came to it, and found
nothing thereon, but leaves only, and said unto it, Let no fruit grow on
thee henceforward for ever. And presently the fig tree withered away.'"
"A fig tree having leaves," said Miss Harson, "should also have figs,
for these, as I have already told you, appear before the leaves, and
both are on the tree at the same time; so that, although unripe figs are
seen without leaves, leaves should not be seen without figs; and if it
was not yet the season for figs, it was not the season for leaves
either. The barren fig tree has often been compared to people who make a
show of goodness in words, but leave the doing of good works to others;
and when anything is expected of them, there is sure to be
disappointment. 'Nothing but leaves' has become a proverb; and when it
can be used to express the barren condition of those who profess to
follow the teachings of our Lord, it is sad indeed."
"Do fig trees grow wild?" asked Clara, presently.
"Yes," was the reply, "and very curious-looking things they are. 'Their
roots twist into all kinds of whimsical contortions, so as to look more
like a mass of snakes than the roots of a tree. They unite themselves so
closely to the substances that come in their way, such as the face of
rocks, or even the stems of other trees, that nothing can pull them
away
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