on, yet in affection. If God say, forsake all,
thou must do it, at least in affection. Thou must still wait upon His
power and providence; yield obedience to Him in all things; be content
to submit thyself to His will. This is the way you must walk in, if
you ever come to heaven.

The last use shall be a use of comfort to all the saints and people of
God, whose consciences can witness that they have labored to walk in
the uprightness of their heart as Abraham did. I have two or three
words to speak to these.

Be persuaded out of the Word of God, that your course is good, and go
on with comfort, and the God of heaven be with you; and be sure of it,
that you that walk with Abraham shall be at rest with Abraham; and it
shall never repent you of all the pains that you have taken. Haply it
may seem painful and tedious to you; yet, what Abigail said to David,
let me say to you: "Oh," saith she, "let not my lord do this: when the
Lord shall have done to my lord according to all the good that he
hath spoken concerning thee, and shall have appointed thee ruler over
Israel, this shall be no grief unto thee, nor offense of heart, that
thou hast shed blood causeless, or that my lord hath avenged
himself." My brethren, let me say to you, you will find trouble and
inconveniences and hard measure at the hands of the wicked in this
world. Many Nabals and Cains will set themselves against you; but go
on, and bear it patiently. Know it is a troublesome way, but a true
way; it is grievous but yet good; and the end will be happy. It will
never repent you, when the Lord hath performed all the good that He
hath spoken concerning you.

Oh! to see a man drawing his breath low and short, after he hath
spent many hours and days in prayer to the Lord, grappling with his
corruptions, and striving to pull down his base lusts, after he hath
waited upon the Lord in a constant course of obedience. Take but such
a man, and ask him, now his conscience is opened, whether the ways
of holiness and sincerity be not irksome to him, whether he be not
grieved with himself for undergoing so much needless trouble (as the
world thinks it); and his soul will then clear this matter. It is true
he hath a tedious course of it, but now his death will be blest. He
hath striven for a crown, and now beholds a crown. Now he is beyond
the waves. All the contempts, and imprisonments, and outrages
of wicked men are now too short to reach him. He is so far from
repenting,