ourse merely comparative: a man may be a spendthrift
in copper as well as gold.

We had rather be made acquainted at any time with the reality and
certainty of distress, than be tortured by the feverish and restless
anxiety of doubt.

A too great nicety about diet is being over scrupulous, and is converting
moderation into a fault; but on the other hand it is little better than
gluttony, if we cannot refrain from what may by possibility be even
slightly injurious.

A celebrated traveller who had been twice round the world and visited
every remarkable country, declared, that thought he had seen many
wonderful things, he had never chanced to see a handsome old woman.

It is difficult enough to persuade a tool, but persuasion is not all the
difficulty: obstinacy still remains to be brought under subjection.

A prejudiced person is universally condemned and yet many of our
prejudices are excusable, and some of them necessary: if we do not indulge
a few of our prejudices, we shall have to go on doubting and inquiring for
ever.

Scepticism has ever been the bugbear of youthful vanity, and it is
considered knowing to quarrel with existing institutions and established
truths; our experienced reflection regrets this inclination and we become
weary of distracting ourselves with endless difficulties.

In dreaming, it is remarkable how easily and yet imperceptibly the mind
connects events altogether differing in their nature; and if we hear any
noise during sleep, how instantaneously the sound is woven in with the
events of our dream and as satisfactorily accounted.

The unpleasant sensation that is produced by modesty, is amply compensated
by the prepossession it creates in our favour.

Public virtue prospers by the vices of individuals. The spendthrift gives
a circulation to the coin of the realm, while the miser is equally useful
in gleaning and scraping together what others have too profusely scattered.
Luxury gives a livelihood to thousands, and the numbers supported by
vanity are beyond calculation.

There is a distinction to be drawn between self-love and selfishness,
though they are usually confounded. Self-love is the effect of instinct,
and is necessary for our preservation in common with other animals; but
selfishness is a mental defect and is generated by narrowness of soul.

The difference between honour and honesty is this: honour is dictated by a
regard to character, honesty arises from a feeling of duty.