ght's. She
looked as if she half believed herself to be ill-used.
"And clothes are but the first want,--the primitive fig-leaves; the
world is full of other outside business,--as much outside as these,"
pursued Miss Goldthwaite, thoughtfully.
"Everything is outside," said Leslie. "Learning, and behaving, and
going, and doing, and seeing, and hearing, and having. 'It's all a
muddle,' as the poor man says in 'Hard Times.'"
"I don't think I can do without the parable," said Cousin Delight. "The
real inward principle of the tree--that which corresponds to thought and
purpose in the soul--urges always to the finishing of its life in the
fruit. The leaves are only by the way,--an outgrowth of the same
vitality, and a process toward the end; but never, in any living thing,
the end itself."
"Um," said Leslie, in her nonchalant fashion again; her chin between her
two hands now, and her head making little appreciative nods. "That's
like condensed milk; a great deal in a little of it. I'll put the
fig-leaves away now, and think it over."
But, as she sprang up, and came round behind Miss Goldthwaite's chair,
she stopped and gave her a little kiss on the top of her head. If Cousin
Delight had seen, there was a bright softness in the eyes, which told of
feeling, and of gladness that welcomed the quick touch of truth.
Miss Goldthwaite knew one good thing,--when she had driven her nail.
"She never hammered in the head with a punch, like a carpenter," Leslie
said of her. She believed that, in moral tool-craft, that finishing
implement belonged properly to the hand of an after-workman.
CHAPTER II.
WAYSIDE GLIMPSES
I have mentioned one little theory, relating solely to domestic thrift,
which guided Mrs. Goldthwaite in her arrangements for her daughter. I
believe that, with this exception, she brought up her family very
nearly without any theory whatever. She did it very much on the
taking-for-granted system. She took for granted that her children were
born with the same natural perceptions as herself; that they could
recognize, little by little, as they grew into it, the principles of the
moral world,--reason, right, propriety,--as they recognized, growing
into them, the conditions of their outward living. She made her own life
a consistent recognition of these, and she lived _openly_ before them.
There was never any course pursued with sole calculation as to its
effect on the children. Family discussion and de
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