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ght's. She looked as if she half believed herself to be ill-used. "And clothes are but the first want,--the primitive fig-leaves; the world is full of other outside business,--as much outside as these," pursued Miss Goldthwaite, thoughtfully. "Everything is outside," said Leslie. "Learning, and behaving, and going, and doing, and seeing, and hearing, and having. 'It's all a muddle,' as the poor man says in 'Hard Times.'" "I don't think I can do without the parable," said Cousin Delight. "The real inward principle of the tree--that which corresponds to thought and purpose in the soul--urges always to the finishing of its life in the fruit. The leaves are only by the way,--an outgrowth of the same vitality, and a process toward the end; but never, in any living thing, the end itself." "Um," said Leslie, in her nonchalant fashion again; her chin between her two hands now, and her head making little appreciative nods. "That's like condensed milk; a great deal in a little of it. I'll put the fig-leaves away now, and think it over." But, as she sprang up, and came round behind Miss Goldthwaite's chair, she stopped and gave her a little kiss on the top of her head. If Cousin Delight had seen, there was a bright softness in the eyes, which told of feeling, and of gladness that welcomed the quick touch of truth. Miss Goldthwaite knew one good thing,--when she had driven her nail. "She never hammered in the head with a punch, like a carpenter," Leslie said of her. She believed that, in moral tool-craft, that finishing implement belonged properly to the hand of an after-workman. CHAPTER II. WAYSIDE GLIMPSES I have mentioned one little theory, relating solely to domestic thrift, which guided Mrs. Goldthwaite in her arrangements for her daughter. I believe that, with this exception, she brought up her family very nearly without any theory whatever. She did it very much on the taking-for-granted system. She took for granted that her children were born with the same natural perceptions as herself; that they could recognize, little by little, as they grew into it, the principles of the moral world,--reason, right, propriety,--as they recognized, growing into them, the conditions of their outward living. She made her own life a consistent recognition of these, and she lived _openly_ before them. There was never any course pursued with sole calculation as to its effect on the children. Family discussion and de
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