, and these communications of the
divine will were afterwards left to make their way by their own
intrinsic excellence; and, by operating as moral motives, gradually to
influence and improve, and not to overpower and stagnate the faculties
of man.
It would be, undoubtedly, presumptuous to say that the Supreme Being
could not possibly have effected his purpose in any other way than that
which he has chosen, but as the revelation of the divine will which we
possess is attended with some doubts and difficulties, and as our
reason points out to us the strongest objections to a revelation which
would force immediate, implicit, universal belief, we have surely just
cause to think that these doubts and difficulties are no argument
against the divine origin of the scriptures, and that the species of
evidence which they possess is best suited to the improvement of the
human faculties and the moral amelioration of mankind.
The idea that the impressions and excitements of this world are the
instruments with which the Supreme Being forms matter into mind, and
that the necessity of constant exertion to avoid evil and to pursue
good is the principal spring of these impressions and excitements,
seems to smooth many of the difficulties that occur in a contemplation
of human life, and appears to me to give a satisfactory reason for the
existence of natural and moral evil, and, consequently, for that part
of both, and it certainly is not a very small part, which arises from
the principle of population. But, though, upon this supposition, it
seems highly improbable that evil should ever be removed from the
world; yet it is evident that this impression would not answer the
apparent purpose of the Creator; it would not act so powerfully as an
excitement to exertion, if the quantity of it did not diminish or
increase with the activity or the indolence of man. The continual
variations in the weight and in the distribution of this pressure keep
alive a constant expectation of throwing it off.
"Hope springs eternal in the Human breast,
Man never is, but always to be blest."
Evil exists in the world not to create despair but activity. We are not
patiently to submit to it, but to exert ourselves to avoid it. It is
not only the interest but the duty of every individual to use his
utmost efforts to remove evil from himself and from as large a circle
as he can influence, and the more he exercises himself in this duty,
the more wisely he
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