r inward inclinations; not by
arranging this infinite variety of so diverse and unconnected actions
into certain species and chapters, and distinctly distributing my parcels
and divisions under known heads and classes;

"Sed neque quam multae species, nec nomina quae sint,
Est numerus."

["But neither can we enumerate how many kinds there what are their
names."--Virgil, Georg., ii. 103.]

The wise speak and deliver their fancies more specifically, and piece by
piece; I, who see no further into things than as use informs me, present
mine generally without rule and experimentally: I pronounce my opinion by
disjointed articles, as a thing that cannot be spoken at once and in
gross; relation and conformity are not to be found in such low and common
souls as ours. Wisdom is a solid and entire building, of which every
piece keeps its place and bears its mark:

"Sola sapientia in se tota conversa est."

["Wisdom only is wholly within itself"--Cicero, De Fin., iii. 7.]

I leave it to artists, and I know not whether or no they will be able to
bring it about, in so perplexed, minute, and fortuitous a thing, to
marshal into distinct bodies this infinite diversity of faces, to settle
our inconstancy, and set it in order. I do not only find it hard to
piece our actions to one another, but I moreover find it hard properly to
design each by itself by any principal quality, so ambiguous and variform
they are with diverse lights. That which is remarked for rare in
Perseus, king of Macedon, "that his mind, fixing itself to no one
condition, wandered in all sorts of living, and represented manners so
wild and erratic that it was neither known to himself or any other what
kind of man he was," seems almost to fit all the world; and, especially,
I have seen another of his make, to whom I think this conclusion might
more properly be applied; no moderate settledness, still running headlong
from one extreme to another, upon occasions not to be guessed at; no line
of path without traverse and wonderful contrariety: no one quality simple
and unmixed; so that the best guess men can one day make will be, that he
affected and studied to make himself known by being not to be known. A
man had need have sound ears to hear himself frankly criticised; and as
there are few who can endure to hear it without being nettled, those who
hazard the undertaking it to us manifest a singular effect of frien