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epted. The proposal to make the marriage as private as possible came from the lady. She had been to London to consult her uncle (whose health, she regretted to say, would not allow him to travel to Cornwall to give his niece away at the altar), and he agreed with Mrs. Duncan that the wedding could not be too private and unpretending. If it was made public, the family of her first husband would expect cards to be sent to them, and a renewal of intercourse, which would be painful on both sides, might be the consequence. Other friends in Scotland, again, would resent her marrying a second time at her age, and would distress her and annoy her future husband in many ways. She was anxious to break altogether with her past existence, and to begin a new and happier life untrammeled by any connection with former times and troubles. She urged these points, as she had received the offer of marriage, with an agitation which was almost painful to see. This peculiarity in her conduct, however, which might have irritated some men, and rendered others distrustful, had no unfavorable effect on Mr. Carling. He set it down to an excess of sensitiveness and delicacy which charmed him. He was himself--though he never would confess it--a shy, nervous man by nature. Ostentation of any sort was something which he shrank from instinctively, even in the simplest affairs of daily life; and his future wife's proposal to avoid all the usual ceremony and publicity of a wedding was therefore more than agreeable to him--it was a positive relief. The courtship was kept secret at Torquay, and the marriage was celebrated privately at Penliddy. It found its way into the local newspapers as a matter of course, but it was not, as usual in such cases, also advertised in the _Times_. Both husband and wife were equally happy in the enjoyment of their new life, and equally unsocial in taking no measures whatever to publish it to others. Such was the story of the rector's marriage. Socially, Mr. Carling's position was but little affected either way by the change in his life. As a bachelor, his circle of friends had been a small one, and when he married he made no attempt to enlarge it. He had never been popular with the inhabitants of his parish generally. Essentially a weak man, he was, like other weak men, only capable of asserting himself positively in serious matters by running into extremes. As a consequence of this moral defect, he presented some sin
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