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duing them, at least straitening and damaging them. There is a great broad humor in some of these things. Thor, as we saw above, goes to Jotun-land, to seek Hymir's Caldron, that the Gods may brew beer. Hymir the huge Giant enters, his gray beard all full of hoar-frost; splits pillars with the very glance of his eye; Thor, after much rough tumult, snatches the Pot, claps it on his head; the "handles of it reach down to his heels." The Norse Skald has a kind of loving sport with Thor. This is the Hymir whose cattle, the critics have discovered, are Icebergs. Huge untutored Brobdignag genius,--needing only to be tamed down; into Shakspeares, Dantes, Goethes! It is all gone now, that old Norse work,--Thor the Thunder-god changed into Jack the Giant-killer: but the mind that made it is here yet. How strangely things grow, and die, and do not die! There are twigs of that great world-tree of Norse Belief still curiously traceable. This poor Jack of the Nursery, with his miraculous shoes of swiftness, coat of darkness, sword of sharpness, he is one. _Hynde Etin_, and still more decisively _Red Etin of Ireland_, _in_ the Scottish Ballads, these are both derived from Norseland; _Etin_ is evidently a _Jotun_. Nay, Shakspeare's _Hamlet_ is a twig too of this same world-tree; there seems no doubt of that. Hamlet, _Amleth_ I find, is really a mythic personage; and his Tragedy, of the poisoned Father, poisoned asleep by drops in his ear, and the rest, is a Norse mythus! Old Saxo, as his wont was, made it a Danish history; Shakspeare, out of Saxo, made it what we see. That is a twig of the world-tree that has _grown_, I think;--by nature or accident that one has grown! In fact, these old Norse songs have a _truth_ in them, an inward perennial truth and greatness,--as, indeed, all must have that can very long preserve itself by tradition alone. It is a greatness not of mere body and gigantic bulk, but a rude greatness of soul. There is a sublime uncomplaining melancholy traceable in these old hearts. A great free glance into the very deeps of thought. They seem to have seen, these brave old Northmen, what Meditation has taught all men in all ages, That this world is after all but a show,--a phenomenon or appearance, no real thing. All deep souls see into that,--the Hindoo Mythologist, the German Philosopher,--the Shakspeare, the earnest Thinker, wherever he may be: "We are such stuff as Dreams are made of!" One of Thor's e
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