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t, nay even though he seem to forget it or deny it, is ever present to _him_,--fearful and wonderful, on this hand and on that. He has a basis of sincerity; unrecognized, because never questioned or capable of question. Mirabeau, Mahomet, Cromwell, Napoleon: all the Great Men I ever heard of have this as the primary material of them. Innumerable commonplace men are debating, are talking everywhere their commonplace doctrines, which they have learned by logic, by rote, at second-hand: to that kind of man all this is still nothing. He must have truth; truth which _he_ feels to be true. How shall he stand otherwise? His whole soul, at all moments, in all ways, tells him that there is no standing. He is under the noble necessity of being true. Johnson's way of thinking about this world is not mine, any more than Mahomet's was: but I recognize the everlasting element of _heart-sincerity_ in both; and see with pleasure how neither of them remains ineffectual. Neither of them is as _chaff_ sown; in both of them is something which the seedfield will _grow_. Johnson was a Prophet to his people; preached a Gospel to them,--as all like him always do. The highest Gospel he preached we may describe as a kind of Moral Prudence: "in a world where much is to be done, and little is to be known," see how you will _do_ it! A thing well worth preaching. "A world where much is to be done, and little is to be known:" do not sink yourselves in boundless bottomless abysses of Doubt, of wretched god-forgetting Unbelief;--you were miserable then, powerless, mad: how could you _do_ or work at all? Such Gospel Johnson preached and taught;--coupled, theoretically and practically, with this other great Gospel, "Clear your mind of Cant!" Have no trade with Cant: stand on the cold mud in the frosty weather, but let it be in your own _real_ torn shoes: "that will be better for you," as Mahomet says! I call this, I call these two things _joined together_, a great Gospel, the greatest perhaps that was possible at that time. Johnson's Writings, which once had such currency and celebrity, are now as it were disowned by the young generation. It is not wonderful; Johnson's opinions are fast becoming obsolete: but his style of thinking and of living, we may hope, will never become obsolete. I find in Johnson's Books the indisputablest traces of a great intellect and great heart;--ever welcome, under what obstructions and perversions soever. They are _since
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